Showing posts with label Fes Festival 2012. Show all posts
Showing posts with label Fes Festival 2012. Show all posts

Tuesday, October 22, 2013

Wadih el-Safi - A Music Legend Dies Aged 91


Lovers of Music and friends of the Fes Festival of World Sacred Music will mourn the passing of a legendary voice - "the Frank Sinatra of the Middle East" - Wadih el-Safi


His real name was Francis Wadih Béchara, a Lebanese singer, oud player and composer. With more than 60 years' experience, an exceptional voice and more than 5000 song titles under his belt, he is widely considered to be the quintessential singer of the Arab world. Wadih El Safi retained the splendour of the Arab musical tradition and was regarded as a top performer of tarab in common with the tenor Sabah Fakhri. It's for this reason that he became known as the Voice of the Lebanon.

He started his artistic journey in 1938 at the early age of seventeen when he took part in a singing contest held by the Lebanese Broadcasting Network and was first among fifty other competitors. He was named then the first singer of Lebanon. It was at this time he adopted the name El-Safi. His first hit was Ya mersal al-nagha (messenger of melodies)

El Safi, a classically trained Baritone – having studied at the Beirut National Conservatory of Music - began composing and performing songs that drew upon his rural upbringing and love of traditional melodies. He blended poetry and zajal with an urban sound, and created a new style of modernized Lebanese folk music. He performed in venues throughout the Middle East.

In 1947, El Safi traveled to Brazil, where he remained until 1950. After his return to Lebanon, El Safi continued to develop folk music and chose poetry and zajal to inspire patriotism and focus on love, devotion, morals and values.

Wadih in Fez in 2012 (Photo Suzanna Clarke)

Wadih El Safi toured the world, singing in many languages, including Arabic, French, Portuguese and Italian. He took part in major international festivals and earned many high distinction honors in Lebanon, Tunisia, Jordan, Yemen, Morocco, Syria, Mascat and France.

He wrote over 3000 songs and was well known for his mawawil (an improvised singing style) of ‘ataba, mijana, and Abu el Zuluf. He performed and recorded with many well-known Lebanese musicians, including Najwa Karam, Fairouz, and Sabah.

Wadih El Safi's fame came to the fore in 1957 during the well-known Baalbek Festival.

Wadih farewells Fez (photo: Sandy McCutcheon)

His last performance in Morocco was on June 14 2012 at the Fes Festival of World Sacred Music. As locals told The View from Fez after the performance... "He is our Wadih."

Wadih -El-Safi was born November 1 1921. He died October 11 2013 aged 91. He is survived by his wife Melfina Francis and six children.  He will be sadly missed.

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Wednesday, October 10, 2012

Fes Festival of World Sacred Music - another view


Over the years there have been a lot of articles written about the Fes Festival of World Sacred Music all complimentary, but few have captured the Festival spirit as well as this beautifully crafted piece by Salima Yacoubi Soussane. It first appeared back in September on MTV Iggy

The Fez Medina

Tripping Out: Finding Bliss at the Fes Festival of World Sacred Music

It’s morning, and you’re listening to the news as you drink your expresso. You think that the world sucks. Like Hiro Nakamura from the TV show Heroes, you wish you were able to teleport yourself to a better world. A place where you could get high on adventure, culture and music… Well then, come to Morocco in June, to the Fes Festival of World Sacred Music. With musicians and artists from all over the world, this event is off-the-charts and will transport you to 9 days and 9 nights of discovery, astonishment and just plain fun.

The kingdom of Morocco, one of the oldest in the world, has historically seduced numerous artists. With its Arab, Berber, African and Western influenced traditions, the country has inspired painters like Matisse and Delacroix, fashion designer Yves Saint Laurent and Beat writers like Paul Bowles and William Burroughs.

Musical adventurers like Jimi Hendrix, Ornette Coleman and the Rolling Stones have been infatuated by Morroco’s mystical rhythms, too, specially the Sufi beats of Gnawa and Joujouka music. Not surprisingly U2 has also had a long history with Morocco. They visited the country in 1998 for their classic album Achtung baby. And more recently, the Medina of Fes (or “Fez”), the old walled city, was the cinematic backdrop for their 2007 video “Magnificent.”

There’s a reason for this fascination with the Medina. In it, the senses open up in a cascade, like a swarm of orange blossoms. Its overcrowded streets are jammed with color-saturated shops. Merchants sell oriental perfumes, spices and djellabas and every imaginable delightful handicraft. The maze of its tight alleys never fail to open up the mind. Isn’t Fes a historic centre for exchanges, both spiritual and cultural?

Certainly, the Fes Festival bears proof of it. “Re-Enchanting the World” was the theme and promise of its 2012 edition. An ambitious goal but one that it surely delivered.

For its 18th year, the festival’s musical program stretched from ancient Sufi chants to the intimate incantations of the Iranian Vahdat sisters, to the poignant vibrato of Joan Baez and Björk’s futurist electro-rhythms.

It should be noted, Björk, the atypical singer who often arises from a dreamlike world, had visited the mystical city in 1998 and has remained a fan ever since. Zeyba Rahman, Director of the Festival for Asia and North America, recalls: “We were in a house near Jamai Palace at a private music jam with Jon Pareles (Chief Popular Music Critic for the New York Times) when we saw this young woman in the doorway. She was wearing a pink tutu and a beaver fur hat —in the middle of the Fassi summer! She also had on retro pink slippers with pom-poms… The music woke her and she got up, followed the sound and arrived at the door. That was incredible!”

Björk was one of several headliners at this year’s event, arguably one of the best vintages of the Festival.

From the diverse programming to the unique settings and passionate audiences, this edition is like a total acid trip, without the acid. It takes you through crazy moments that eventually lead you to new realizations: you blackout in groups, listening to voices from other times. You see mirages in the medina and fall into trance with Sufi music. At the end of this 5-step journey towards re-enchantment, you feel closer to the stranger-cum-spectator sitting next to you, no matter where he’s from. Your emotional fiber is called upon repeatedly. You consider new ideas, experiences and become more aware of your own humanity.


1. Take a Magical Ride Back Into Time in Fes

Upon arrival you climb onto a flying carpet and see Fez’s rooftops run by like a dream. Here “the past is still alive,” says Paul Bowles. But don’t worry, you can still use your iPhone, Blackberry or any other survival device!

The experience of the Medina, the ancient city (a UNESCO World Heritage Site) awaits you. Once you cross its massive medieval gates, you find yourself in tight, sepia lit alleys. The warm and dry wind of the 15th century still blows here. It’s total immersion into another time! A time when Leo Africanus was first discovering the world on the benches of Al Qarawin, the oldest university in the world, when Fes was still the capital of the kingdom.

Then, there’s the festival. All the Fes Festival venues are ancient palaces or riads (historic mansions) within the Medina. Originally Sultan Moulay Abd al-Aziz’s 19th century summer palace, the Dar Batha Museum is the epicenter of the festival. In the morning, there are current affairs centered talks; in the afternoon, performances are presented—both under the museum’s majestic hundred-year-old oak tree.

Festival magic in Fez - Photo: Vanessa Bonnin (The View from Fez)

Bab Al Makina, a monumental gate built in 1886 during the reign of Moulay Al Hassan, is the stage for the 2012 grand opening concert – a stunning homage to poet Omar Khayyam. French movie director Toni Gatlif, who directed the special work, assembled singers from countries bordering the Middle Eastern Highway of the Kings and Central Asian Silk Road for a unique performance. Inspired by Khayyam’s words: Be happy for this moment. This moment is your life—the artistic setting was minimal, yet rich with symbols. The chandeliers that floated on the stage were reminiscent of an opulent reception room. Among them, a cylinder wrapped in a white sheet spinning incessantly, the sheet moving with the wind acts as a nod to the Whirling Dervishes and the Sufi philosophy of the Persian poet. In the audience, the wife of the King Of Morocco, Princess Salma, added magic to the evening. As Gatlif explained to MTV Iggy, “This setting evokes the lives of the Andalusian kings. They used to host private evenings with the best artists of the world.”

2. Treasure hunting

Some evenings of the Festival are like treasure hunts. In the labyrinth of the Medina, you have to find the night’s performance, nestled in one of the many historic riads. Tonight, as you follow the arrows leading to the concert at Dar Al Mokri, you run into children playing football. Beggars float by like ghosts. In the alleys squeezed between high terracotta walls, clouds of incense waft out from dark windows. Veiled women and sinuous men, like models from Calvin Klein ads, linger about. But don’t expect them to give you directions. Great treasures do not reveal themselves so easily. You will have to earn them.

Tripping Out: Finding Bliss at the Fes Festival of World Sacred Music
  Photo by Nusrat Durrani

It is the Sufi songs of the Vahdat sisters that you need to seek out this evening. The sound of the “ney” is a good hint to where they might be. Literally translated as “reed” in Persian, this flute weaves its mystical magic around the songs of the Iranian women. Their otherworldly voices seem to come from a forgotten place, possibly because in Iran, women have no right to stage performances, except in private venues. Every time we travel, we are rewarded with a moment of grace. For the festival’s audience, this intoxicating performance might have been it. A moment where the rarely seen, beautiful face of Iran was finally revealed.

Last year’s moment of bliss came with the a capella, sacred and secular, songs by Terra Maire, a mother-daughter duo from southern France singing in the Occitan dialect. On the rooftop of the riad “Le Jardin des Biehn,” under the moon’s warm, golden light, they sang medieval and sacred melodies using primitive instruments. The exceptional range of their powerful yet, soft voices felt like balm for the heart. The audience was transported with their otherworldly voices for a couple of minutes. A thick silence froze the moment until a wave of goosebumps swept across the crowd. Once everyone pulled themselves together, Sandrine (24), a French student sitting next to me, whispered: “This is what I love about the festival. This timeless performance is the very soul of the Fes Festival.”

3. Sufi Trance and the Vanishing of the Ego

In the gardens of Dar Tazi, the Festival headquarters in the heart of the Medina, a diverse crowd flows in for the free Sufi nights program, generally after the evening concert. The gardens are often totally packed with people dancing and clapping along with the Sufi rhythms. Three generations of Fassi families, Parisian students, German professors, English artists, all converge there to lose themselves and bliss out. The ecstatic, trance-inducing Sufi music bridges the gap between East and West. And because Sufism preaches tolerance and openness, it is an easily accessible doorway into Muslim culture. The purpose of Sufi music is to get closer to the Divine through music and dance rituals. There are several Sufi communities or Tariqas that are still in practice and exist in Fes including: the Aissawas, Charkawas, Tijaninias —Youssou N’Dour’s Sufi community, and others. Each night, a different community shares their sacred songs and ritual offerings, a variation on themes of love and devotional surrender.

Sufi Hadra Chefchounia - Photo Phil Murphy (The View from Fez

The repetitive rhythms and pulsating percussion invite our overwhelmed minds to slow down and “free” ourselves through dance. The body starts moving back and forth in a hypnotic fashion until the ego vanishes and rapture takes hold. We start to fly… It is this state of contemplation and a feeling of soaring that we feel, like what the Whirling Dervishes reach when they spin into communion with the Divine. With the right hand pointing at the sky, the left at the ground, their dance is a prayer.

Sufi music from other parts of the globe were also presented during the afternoon shows at Batha. Most memorable was the performance of the revered Mukhtiyar Ali from Rajasthan, India. Singing Sufi poetry by 15th century mystical poet Kabir, his pure and light voice did full justice to Kabir’s verse, transporting us again and again as he sang:

“I went out in search of the worst person
And later, on searching my own soul,
Realised that none could be worse than me
For looking for the worst in others”

or

“I sing and play, I entertain everyone;
I am unaware of caste or religious barriers”

Mukhtiyar represents the 26th generation of a humble community of Rajasthan’s musicians, which has successfully kept alive the oral tradition of Sufiana kalam or repertoire. This particular form of Sufi music uses powerful words to reach Divine communion, ectasy and total detachment from worldly concerns.

4. Rebellion with Björk and Joan Baez

In another time, space and faithful to her futuristic universe, Björk landed on the main stage of Bab EL Makina with a dress made of electric blue helium balls and a huge orange wig. She was backed by a choir of barefoot young women in robes and an ecletic band. Projections of quirky images of nature set the backdrop, which created a surreal and beautiful environment for her soaring voice.


Björk live in Fez - photo Suzanna Clarke (The View from Fez)

The Icelandic pixie smiled, sang, whispered and endeared herself to her fans in so many ways including the charming way she rolled the ‘Rs’ of “miracles.” Her fans were thrilled. Those who did not know her were dumbfounded. The anthemic finale, “Raise the flag,” urged the audience to raise the flag of independence “higher and higher.” Words that are particularly resonant in the Arab world today.

Joan Baez brought the Festival home in style - Photo Sandy McCutcheon (The View from Fez)

“The Arab Spring is as extraordinary as having a black president,” said Joan Baez the following night. Wearing an elegant black dress and a red scarf, the American folk singer and icon, 70, performed the Festival’s closing concert. Still beautiful and generous, she quickly created a close relationship with the audience. She told the story of each song, evoking its context and its cause. Her set included Bob Dylan’s ”With God on Our Side,” which she ended with John Lennon’s classic “Imagine,” warmly accompanied by the audience, of course. She also urged the youth to take risks because ”for small victories, one has to accept great defeats.” An inspiring thought indeed from someone who has dedicated her career to fighting for peace and equality.

5. Re-Enchantment

At the end of this whole trip, you feel that something has changed inside you.

Backpackers from Hong Kong, intellectuals from Europe and America— they all made the trip to the festival. Hassan, a 35-year old babouche salesman from down the block in the medina, asked his friend Ali to mind his shop in order to attend a show. And Amine, a 24-year old waiter at Café Clock, switched shifts to be able to attend an evening show. Regardless of where anyone was coming from, they all made the pilgrimage to the Festival of World Sacred Music. They knew that they would be moved and enriched by the experience.

Kathak dance: Anuj Mishra and Niha Singh from India - Photo Suzanna Clarke (The View from Fez)

So now you have listened to the meditative songs of musicians from far flung parts of the world. You have met scholars, visionaries and dignitaries from countries you knew nothing about. A much more colorful, nuanced vision of the world has taken shape inside you. Now, foreigners cease to appear abstract. They become people with names, dreams and feelings, just like you.

“I feel relieved,” said an American professor from Connecticut.

‘Relieved of what,’ I asked.

“Well I thought that Morocco was dangerous. All my friends and family were worried for me. You know, we hear so many things about Muslims and Arabs… Now I’d like to invite Moroccan musicians to lecture to my students and to show them another face of the Arab world.”

In the same vein, for Omayyah Louisa Al-Shabab, an American University of Paris alumni, “The Festival is a great opportunity for Westerners and especially the Western youth to get to know the Arab Muslim culture and experience it firsthand.”

Faouzi Skali would be delighted to hear these sentiments. The festival is his brainchild. He sees it as a “spiritual Davos,” where the priority comes back to human values. Skali is also an anthropologist, a Sufi and a fervent optimist. His festival has been honored by the United Nations as “one of seven world heroes for the Dialogue Amongst Civilizations.”

Thus, through its richness, character and ability to awaken awareness, this festival is a beautiful way to bliss. When you return home, your morning coffee tastes slightly different. Now you quietly savor it, a little more assured about the state of the world. Unlike most festivals we frequent these days, the Fes Festival of World Sacred Music is anchored in spirituality. Its 9 days and 9 nights will make you believe again.

Read more about the 2012 Fes Festival of World Sacred Music here
Fes Festival of World Sacred Music 2013 June 7 - 15


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Saturday, September 01, 2012

Fes Festival of World Sacred Music 2013 - Dates Announced



Fes Festival of World Sacred Music 2013
June 7 - 15

Faouzi Skali

The news about the 2013 Fes Festival dates came via twitter from Festival director Faouzi Skali. The theme for 2013 is 'Fes l'Andalouse'. This will be the 19th edition of what is considered the world's premier festival of World Sacred Music.

Les prochaines dates musiques sacrées du monde et du forum auront lieu du 7 au 15 juin sous l'intitule " Fës l'Andalouse ".@fesfestival.

So, the countdown begins.  As the only English language Media Partner of the Festival, we will bring news and developments as soon as they come to hand. We will also update information on the programme as it develops.


Knowing the dates well in advance is important because there is always a rush to book accommodation. It is advisable to book now. And also keep an eye on the festival website for more information and ticket bookings. The website is now updated and shows information about the 2013 festival.

2013 Programme



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Saturday, August 18, 2012

The View from Fez is Now on Pinterest


Just a quick note that photographs from The View from Fez are now on Pinterest and you are invited to follow us here.



At the moment we have over 1400 photographs of - The Moroccan Sufi Experience, Moroccan Weddings, the 2011 Tissa Horse Festival, FoodFashion, and images from the 2010, 2011 and 2012 Fes Festivals of World Sacred Music. Many more will be added in coming days.


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Monday, July 09, 2012

Khayyam ~ a Hard Act to Follow ~ The Fes Festival in Retrospect


Anne Graaff is a South African writer, artist and contributor to The View from Fez. Anne is currently living in Paris. In today's contribution she reflects on the 2012 Fes Festival of World Sacred Music.

AFRICA AND CULTURE: THE INNER GARDEN OF OMAR KHAYYAM AND THE FES FESTIVAL OF WORLD SACRED MUSIC 2012 IN MOROCCO



This year's Fes Festival of World Sacred Music in Fes has now come to an end. It has become an important annual event for cultural exchange in the arts in North Africa. Its scope is far broader than music and the customary definition of the sacred.

As usual, June was the month for this captivating Moroccan city to roll out the red carpets to visitors from abroad and to the local populace and to royalty. The King's wife, patron of the festival, H.R.H. Princess Lalla Salma, made an appearance. With the usual royal aplomb, she swept into the opening ceremony at the marvelous old Bab Makina fort, attended by the abidingly present and joyous retinue of the swallow population, who nest in the holes in the fortress walls. The agile birds circled, ducked and dived in balletic swoops of delight, above her very pretty royal head. And as the sun went down, the curtains on the festival went up. The theme for 2012 was Re-enchanting the World.

This is a big theme and a very apt one. The festival director, Fouzi Skali, and his artistic director, Alain Weber, got it right. They demonstrated that they have a finger on the global wrist-pulse. And clever of them to start the story with the appearance of a princess. It is a good recipe for enchantment.

The theme presupposes a disenchanted world that is seeking to renew its sense of wonder and connection to the sacred. It presupposes a world that has lost touch with something important - the something that gives the sap to life, the motivation to the human heart, the mystery and allure that satisfies soulfulness.

The musical program for the opening evening (compiled by Tony Gatlief) celebrated the poetry of the eleventh century Persian poet, philosopher, mathematician and astronomer, Omar Khayyam. Khayyam was born and buried in Nishapur (now in present day Iran). The Sufi mysticism, mingled with Medieval science and a healthy gusto for good living, that characterises the voice of Khayyam, has predominately been made accessible to us in the west through the famous translation of his Rubaiyat verses by the Victorian translator, Edward FitzGerald (1809-83).

Translation always provides a challenge to meaning. FitzGerald's translations have been criticised for taking liberties. But then, forcing, however delicately, the foot of one language into the hand-glove of another can never be perfect. Languages represent not only words but world visions. The FitzGerald translations continue to captivate readers with their wit and wisdom and provide ongoing scope for contemporary interpretations. They also do credit to the breath-taking breadth of Khayyam's vision. A polymath mind, Khayyam connected the dots between disciplines in an exciting way, even for today's audience. His poetry places humanity in the context of cosmos, and a single human life against the backdrop of Big Time. This ability to telescope outwards is part of what makes his poetic thought outlive his time and speak across the ages. Like the great bard, Shakespeare, from the Occident, the Oriental verse of Omar Khayyam dwells lingeringly, in one couplet after another, upon the the meaning of an individual life against the vast backdrop of time and space. Our existence is a fugitive and frail thing. Shakespeare, using the tongue of Macbeth, links it to a shadow play. Khayyam says:

This Universal wheel, this merry-go-round.
In our imagination we have found.
The sun a flame, in the Cosmic lantern bound
We are mere ghosts, revolving the flame surround.

Our great poets take us to the heart of existence. That is why we revere them. And when we get there we encounter some curious and not always easy, not always palatable ideas.


Is there the radical understanding, in the poetry of Omar Khayyam, that the imagination is responsible for the world that mankind has created? This is a bold idea. Consciousness is the hub of the wheel of forms. Then there is the difficult idea, brought to mind by his verse, that consciousness itself becomes the flame that entrances us.

We are like ghosts in the thrall of our own creation. And, like something ghostly, we are insubstantial in relation to what we have created. Like a flame, consciousness, too, can splutter out.

These thoughts, that a contemporary reading can extract from Khayyam, are both disturbing and exhilarating. It is disturbing to dwell upon the fragile and illusory nature of our creations. But there is optimism. Dry tinder burns bright - old and brittle ideas are good fuel for the fire.

The Fes World Sacred Music Festival lit a small but important fire of its own in an attempt to burn old wood. There was a morning program of philosophical and academic seminars and speakers at the Batha Museum, that, on paper, sounded fascinating (I did not attend). From the program, the spirit of the endeavor seemed apparent: - it is time to formulate a new vision for civilisation. Topics covered included the Arab spring and what it might now engender, the interface between spirituality and business and how the two arenas could attempt to find common ground, whether the current financial crisis is also a crisis of civilisation.

The desire to re-enchant the world, even for a brief spell and in small ways, is the desire for meaning and connection and renewal. We require new stories and songs so that the birds in our souls will swoop, swoon and sing with delight once again.

The musical events of the festival, in this respect, did not disappoint. Bjork wove original spells, from her own version of fairyland, one lovely evening at the Bab Makina. She, and her choir of fairy-like attendants transported us to a Nordic realm of visionary myth and Gaia consciousness. Another evening, Joan Baez entranced her audience with her graceful and gritty songs of love and protest - again, like the verse of Khayyam, some as pertinent today as when they were first written. In the gardens of the Batha Museum Sheikh Yuseim al Tubani enchanted his audience with a Sufi vision of oneness, which permeated the verse he sung. "Your spirit is mingled with my spirit as amber is mingled with perfumed musk" is but one of the lines that he soulfully intoned.

And perhaps, the prize for enchantment went to the exquisite Indian dancers of the Katbak school, a dance tradition from Northern India. The dance combines complex and subtle movements, with codified expression harnessed to the enactment of myth. The technical skill of the two dancers was simply breathtaking - fast and flashing footwork, dizzy turns and gravity defying manoeuvres. The couple, a male and female dancer, circled each other like the sun and the moon, cosmic prince and princess as they wove their story-webs in the beautiful garden setting of the Batha Museum. They were gorgeously attired in splendid and shimmering costumes, akin to the tails of peacocks, the contents of a jewel box. Their act was a spell-binding story of creation, two conjurers, male and female, bringing form into being, matter into manifestation.


This desire for re-enchantment of the world is one response to our perceived global predicaments. There are gaping fault-lines in our climatic, geographic and cultural landscapes. The Fes Festival, Re-enchanting the World, created a useful space to think about influencing change and an opening to celebrate inspiring cultural myths.

If an individual life is fleeting, so is an age, a century, a millennium. The only constant is change. There is another verse by Omar Khayyam that comes to mind:-

Ah, Moon of my delight, that knows no wane
The moon of Heaven is rising once again.
How oft hereafter, rising, shall she look,
Through this same garden after me in vain.

The moon that does not wane is the inner and subjective moon of the poet's imagination. It is the muse in the inner garden. It is the enchantress. The real moon marks earth-bound time and reminds him that a human life span is fleeting. The garden will remain long after he has departed the earthly realm.

The garden of our earthly realm will outlive us all. But as long as there are human beings on earth, there will be those who discover the inner gardens, and the moons that enchant. Omar Khayyam has shone his moon for generations of poetry lovers, and more recently, for the audiences at the 2012 Fes Festival of World Sacred Music, which went out of its way to pay suitable homage to this great and visionary Medieval mind.

It waits to be seen who is cast to play the part of Moon for Africa in the 2013 Fes Festival of Sacred Music. Khayyam is a hard act to follow.

Words and photographs: Anne Graaff

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Friday, June 22, 2012

Fes Festival of World Sacred Music - Another View


Waddick Doyle reflects on Fez, the Fes Festival of World Sacred Music and its director, Faouzi Skali.


Fes is a city unlike any other, a sort of Varanassi of the West, spiritual capital of this country which claims to be the oldest continuous kingdom in the world. Every June for the last 18 years, Fes has also become a capital of sacred music with its festival bringing musicians from all of the world, who come here to share their joy and enchantment.

Fes was and is the centre of the Sufi tradition in the west of the Muslim world which is becoming more and more important in Morocco and an antidote to the rise of fundamentalism elsewhere.

The old medina has 240 mosques and countless zawiyas in the walled city where there is no motorised transport. Mules and donkeys weave their way through the labyrinth of alleys and ways of the largest living medieval city in the world.

Festival Director, Faouzi Skali, is a native of the old city and himself a sufi adept and poet. Worried by the widening gulf between Islam and the rest and in the changing process, he created the Fes festival as an attempt to let people communicate through music. He invited musicians from all traditions in a deliberate attempt to give the festival's public a chance to taste a variety of sonic beauty.

He was and remains convinced that beauty can change the world and that traditions will best understand and appreciate each other if they listen. Eighteen years ago with this simple idea and no money or position he created a festival which now attracts spectators in their thousands and journalists in their hundreds from across the world. It is the one of the few places in the world where Jewish and Muslim musicians sing together in joyous festival as Rabbi Haim Louk and Abderrahim Souiri did on Thursday evening.

This year, the festival celebrated the great Persian poet Omar Khayyam, and was entitled "the enchantment of the world." The opening night featured a specially commissioned work by France's Tony Gatlif, denoting how a mystical song from India to Morocco produces a type of enchantment.

Omar Khayyam's poetry was recited in Farsi, Arabic and French bedore ending with Fes's own Marwan Hajjiek singing the simplest of Muslim litanies, laihillallah, the unity of God. The audience warmed to it despite an unseasonal cool wind.

All of this was choreographed in Bab Mekina, a fort above the ancient city. An international crowd from Europe and America had come to see the King of Morocco's consort, the princess Lalla Salma, who opened the festival in a dazzle of elegance. Zeyba Rahman appeared dressed in an orange sari and explained the evening in English. She hails from Dehli but is now the New York based director of the festival for America and Asia. Fatiha Morchid, Moroccan poet, pediatrician and TV personality accompanied her in Arabic and French.

For 10 days, the festival programmed concerts day and night, all striving like Kabir to realise the sacred in the beauty of spiritual experience. Kabir's poetry was featured by Mukhtiyar Ali who performed in the Batha Palace garden in the shade of a huge barbary oak tree. The audience took up the refrain and this ancient Arab city resounded with a crowd of French, English and Arabs chanting in Hindustani.

The old medina of the city strangely mimics the music with its poor narrow streets and small doors opening into hidden palaces centered around courtyards with trees and tranquil pools, unimaginable from the dusty pathways outside. On entering them one's eyes are transfixed by the symmetrical beauty of the houses and their geometric mosaics. As in Kabir's poem sung by Ali under the tree, if you search God with all your heart, he will appear before you.

The audience was entranced without understanding words. Some of the concerts are at night and the audience wanders the labyrinth of the medina seeking a sudden opening to a new viusal and sonic world. For Fes is a city of deep listening, "samma" in Arabic, where an audience listens to poetic chanting about being drunk with love and falls slowly into another state, retreats into inner worlds of beauty. Deep listening is a term developed by NYU musical anthropologist Deborah Kapchan based on her studies of sufi music and Fes. It is a listening without understanding that goes beyond words and makes people like each other whether or not they understand the meaning.

Skali's intention from the beginning was to bring beauty and spirituality to the centre of a broader political project, based on Dostoevsky's injunction that only beauty can save the world. In this mesh of politics and aesthetics, he has created The Fes Forum based on the idea of giving a soul to globalisation.

He invites a motley crew, mixing those who normally attend the Davos Economic Forum and those who go to the World Social Forum, to discuss the role of spirituality in globalisation. This year much discussion centred around finding new indicators for measuring the well being prompted by the King of Bhutan's suggestion to measure gross national happiness instead of gross national product.

What was clear, however, looking at the faces joyously clapping in unison at the Jewish-Muslim concert, was that the Fes sacred music festival was doing its bit to increase global happiness.

Waddick Doyle is a long time friend of the Fes Festival of World Sacred Music and a keen observer of its development. is the the Director, Division of Global Communications and Film, and founder and director of the Masters in Global Communications program at American University of Paris. Doyle teaches courses in Media Globalization, Contemporary World Television, Media Law, Policy and Ethics. He has held positions at universities in Italy, France and Australia. His article on the Fes Festival was first published by the International Business Times.

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Monday, June 18, 2012

Fes Festival - Forum Report


The Fes Forum gives voice to the issues surrounding the Fes Festival. This year the theme was Giving a Soul to Globalization, and the five days of colloquia were well attended.

While the first day's discussion, titled The poet and the city, highlighted not just the beauty but the power of words in leading a society through the turmoils and crises of life, but also how beauty allows man to become more self-aware and ethical.

"The poet is someone who describes and looks at the world," said Frederic Ferney, a French writer and essayist. "He is someone who introduces a place of beauty in life ... The poet is someone who forces us to say, 'Yes, this is the power of words and literature. Yes to life. And yes to the moment,' because we live in a world where the idea of beauty is possible".

Day two's forum, The future after the Arab Spring, got down to the more political and hard-hitting. Moderated by Abdou Hafidi, the discussion was fast-paced, ranging from Morocco to France, Syria to the United States. It covered raw party politics, religion, social forces, and culture. Panelists, including Bariza Khiari vice president of the French Senate, discussed themes including a new pride in openness - the need to debate fundamental issues with honesty and without fear; looming questions about the role of religion and Islam and the central importance of women in emerging societies and any debate about the future.


The discussion on Day Three, Business and spirituality, centered on the connection between ethics and spirituality.

"Spirituality offers the answer that ethics can be universal," declared panelist Jean François de Lavision. "We must create a sense of spirituality between the stakeholders and the world". Other key issues raised included cultivating a society for youth that successfully bridges the contradiction between these two ideas, as well as the importance of creating a business model that appreciates the spiritual contexts of different cultures and situations around the world.

Day four's Financial crisis or civilizational crisis? focused on the fundamental nature of today's crises (and indeed there are many). The inherently oppositional relationship of capitalism and markets, on the one hand, and spirituality and what is best in humankind on the other, is what the crisis in civilization is about.

Tariq Ramadan, Swiss academic and professor at Oxford University, launched into this debate by urging the crowd to consider the inherent relationship that exists between the two concepts.

"When we talk about the financial and the economical concerns...we are faced with the fact that we must deal with humans and the philosophy of life," said Ramadan.

For Ramadan, to understand the root of a financial crisis, we must first focus on analyzing man's daily practices, as well as his intellectual and social involvements. This will help provide a proper framework for recognizing the different ways and forms from which a crisis is born.

The last day's talk was a wide ranging discussion on Towards a Strategy for Civilisation, with panellists including Younès Ajarraï, Ismaël Alaoui, Touria Bouabid and Henri Joyeux.

Giving everyone a lift at the end of some intense sessions was a talk on the significance of birds in the Islamic world. Michael Barry, Professor in Persian at Princeton University, discussed his new book Visions of the Bird of Wonder, co-authored with French professor, Leili Anvar.

One of the major points that Barry made focused on how the bird represents the soul's aspiration to move to and be closer to God. Additionally, its ability for flight represents the soul's desire to aspire to a higher sense of self.

Grappling with the big issues, debates, spirited exchanges and the occasional laugh all contributed to making the Fes Forum a valuable experience for those who attended.

AN IN-DEPTH REPORT ON EACH SESSION IS COMING SOON - WATCH THIS SPACE! 

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Sunday, June 17, 2012

Fes Festival of World Sacred Music 2012 - The Wrap


This year's Fes Festival of World Sacred Music, was, by any standards, a success. The programming was more balanced than in previous years, with notable highlights and few disappointments. The festival theme Re-enchanting the World was a bold one. Did it succeed? The team from The View from Fez reports.
Tony Gatlif and Alain Weber (right) the Festival's Artistic Director

The opening night Tribute to Omar Khayyâm, directed by Tony Gatlif, took the audience on a journey across East, West and Central Asia to Iran and Egypt. Its presentation was flawless and the audience responded warmly. The entire ensemble sat in a semi-circle across the stage and from their ranks singers emerged to add their voices to the, at times, delicate percussion and instrumental performances.


At times, the production was too static and much more could have been done with the vast space available. However, the small chandeliers and the hooped cone draped in white fabric centre-stage added a light theatrical touch and lead to the most arresting image of the night when a whirling dervish performed beneath it. It was extremely effective. (See our review here)

Amina Myers in full flight

Archie Shepp was, as expected, a huge hit with the crowd. The added bonus was the performance of singer Amina Myers, whose soulful voice complimented Shepp’s more gravelly tones. To hear the two of them trading riffs on a sumptuous extended version of Motherless Child was exquisite. (See our review here)

Archie Shepp

The concert of Sama'a was another festival winner. Katherine Marshall, Senior Fellow at the Berkley Center for Religion, Peace, and World Affairs at Georgetown University writing in the Huffington Post commented, "The evening of Sama'a music Sunday night was a pivotal moment for the 18th annual Festival of Global Sacred Music in the magical city of Fes, Morocco. The festival's goal is both noble and ambitious: through the diversity and the power of music from different spiritual traditions to loosen prejudices and open hearts and minds, and thus to ease tensions and conflicts. It has a still more audacious goal: to inspire ways a movement that will "give globalisation a soul" by bringing spirituality into the technocratic and too often sterile discussions of world affairs. Instead of a clash of civilisations the Festival, and Morocco, aspire to a harmony, a music of civilisations."

Sama'a - at the heart of the festival

Marshall went on to note that, "Faouzi Skali, the Festival's inspirer and director, describes the Sama'a tradition as one of the purest forms of prayer and worship in any faith traditions. It is a popular Moroccan and Maghrebian practice, and draws on elements from Arab music and poetry and from the flare of Andalusian style. He points to it as an expression of the Sufi traditions that are a large and vital part of Islam, though they are quite poorly understood in many quarters. Skali, an anthropologist and proud Sufi, argues that the Sufi traditions are truly the heart of Islam, the broader tendency, something to nurture and to celebrate. The Sama'a concert performed in Fes, Skali says, would never be heard in the parts of the Muslim world where the religious atmosphere is more severe. The Sama'a conveys a sense of joy and energy. It is open and driven by love of God, and respect and caring for humankind." (See our review here)

The most contentious programming this year was the inclusion of Icelandic singer Bjork. Her performance had been in doubt due to a throat condition, but on the night, she was in good form.


There is no doubt that the concert divided the audience. Few were indifferent, the fans loved it and the critics did not. Bjork's style made it difficult for her to develop a rapport with the audience until late in the concert, but when she did she received a tumultuous reception. It was a bold step and ultimately one that paid off. (See our review here)


Without doubt the most successful concert this year was unexpected. Joan Baez was always going to be a safe choice but there were those who doubted the wisdom of having her close the festival. They were wrong. The selection of music, the grace of her presence on stage and her intimacy with the capacity audience combined to produce a concert that will be remembered for a long time. From singing in Arabic to her rendition of Jerusalem, she won the audience over totally.

Joan Baez endeared herself to the locals by attending one of the Sufi Nights

The prolonged standing and cheering ovation from the entire crowd during the encores, turned into a party with dancing on and in front of the stage. Ultimately it was a moment that showed just how joyful the Fes Festival can be. (See our review here

Sanam Marvi 

The afternoon concerts at the delightful Batha Museum venue were packed day after day and provided some great moments. Mukhtiyar Ali emotively sang the words of Kabir, Cantica Symphonia delivered flawless and uplifting polyphony, Sanam Marvi's Sufi songs were a hit, as was the Kathak dancing performance from Anuj Mishra and Niha Singh.

Rocío Màrquez

The surprise in the afternoon series was a debut piece; Arabesques: Rocío Màrquez, and Christian Boissel. It was sensational on every level and deserved its prolonged standing ovation.

The three Nights in the Medina were a big hit with the crowds, although sightline problems caused by a fountain and the positioning of camera crews at Riad Mokri does need addressing in future years. The Terra Maïre concert of medieval sacred songs of the Occitan People at Dar Adyel was a standout.

THE SUFI NIGHTS

As is always the case at the Fes Festival, the Sufi Nights offered a wide range of Sufi groups and drew big crowds to Dar Tazi.

The Sufi Nights series was a great success in bringing together Moroccans of different economic classes and visitors from around the world. The free concerts at Dar Tazi, along with those at Place Boujloud, allowed locals who could not afford the ticket prices to engage in the festival. The Sufi performances drew local families, young children, teens, and young professionals who came to sit in the garden of Dar Tazi and enjoy the atmosphere. Every evening had a good balance between attentive, engaged listening and relaxed socialising.

The choice of groups for the performances at Dar Tazi was excellent this year. They represented the diversity of Moroccan Sufism and the variety of ways it can be expressed through poetry, chant, and song. At the same time the performances were often very meaningful and personal for both the local and visiting attendees. Many could be seen singing along, clapping, dancing, and during the best performances the divisions between performer and audience, local and visitor seemed to dissolve, at least for a moment.


This year the programme included Tariqa SkalliyyaTariqa Sharqawiyya,  Hamadcha BrotherhoodTariqa Mashishiyyathe Darqawiyya,  the IsawaLa Hadra Chefchaounia and tariqa Wazzaniyya. 

On a lighter note 
The award for entrepreneurial chutzpah has to go to Jess Stephens who decided one of her creations was perfect for Bjork. She not only tracked down Bjork's hotel, but had the piece hand-delivered to her room.


It is from the new Moroccan Bling collection which is more bold and adventurous than ever. Silk threads that are woven around a cord are part of the silk spinning process that eventually becomes a djelaba button. Moroccan Blings new collection can soon be viewed HERE.

Other artistic ventures on the Fringe were the excellent exhibitions by David Packer, Younes Bekkali and Mikou at Dar Tazi, the Seven Types of Terrain show by Michel Biehn and Margaret Lanzetta at Le Jardin des Biehn and the French Institute exhibition of the work by Sara Dolatabadi. However the paintings by amateur artist Leila Iraki were felt by many viewers to be a disappointing use of the prime exhibition space at the Batha Museum.


The View from Fez team personal highlights:

Vanessa Bonnin

It is difficult to choose a favourite performance from a week where there were so many interesting, varied and emotional moments, so instead I am going to give my vote to a broader theme that inspired me the most during the Festival – the women.


This may seem biased towards my own sex and I may be accused of being a feminist, but let me explain why.

The Archie Shepp concert was one favourite, however when I examine the reasons why I enjoyed it I come back to Amina Myers – a spirited, soulful diva whose voice echoed the great African American divas of the past and brought the presence of all who had gone before her into the music.

My two favourite concerts from the Nights in the Medina were also women – Cherifa the Berber poetess, and Terra Maire the mother and daughter who sang Medieval songs from the Occitan. Two completely different performances but both filled with exuberant joy, humility and a connectedness with something deep and ancient that filled the audience with wonder.

Of the afternoon programming at the Batha Museum it is hard to choose, partly because the venue provides such a spectacular setting and closeness to the performers that the bond between them and the audience is always powerful. However the Arabesques concert stands out, partly because of its original and startling marriage of poem and song, but mostly because of Rocio Marquez. Her raw emotion and incredible voice drew me in and was mesmerising.

Then we have the two draw cards of the Festival, Bjork and Joan Baez. While their music is poles apart, their spirit is the same – both women care passionately about the world beyond music. Baez has been a soldier for human rights throughout her career and Bjork, is a heart-on-sleeve environmentalist, creating educational programmes for schools and sharing her love for the planet through her extraordinarily bold Biophilia project. Between them, Bjork and Joan Baez link the past and the future of activism.

Out of the spotlight, the women also shone. From Festival director Zeyba Rahman’s warmth and elegance, to the entrepreneurial energy and joie de vivre of Jess Stephen’s fringe venture ‘In Transit’ and also the many inspiring women in the audience. Watching your reactions, ranging from serenity, wonder, tears, outright joy, and ‘don’t-give-a-damn-who’s-watching’ exuberant dancing, was as much a source of pleasure for me as watching the performers.

So, to all those sisters of the Festival who let their inner-beauty shine, I thank you.



Sandy McCutcheon

Re-enchanting the world might have been a big ask, but this year the Fes Festival certainly re-enchanted Fes. The highlights are difficult because none of the concerts disappointed. Personally I loved the sama'a as well as the voices of Amina Myers, Sanam Marvi and the amazing Rocio Marquez.

Baez and Bjork, were huge concerts, but for empathy, connection with the spirit of the festival and sheer joy, Joan Baez takes the cake.

Suzanna Clarke

Sitting under the centuries old Barbary oak tree in the Batha Museum for the afternoon concerts is always a special experience. This unique venue provided some of the highlights for my time at this year's Fes Festival. Snapshots of high points include Kathak dancer Anuj's flashing feet as he re-created the sound of a galloping horse; the dulcet tones of West African singer Mory Djely Kouyaté teamed with jazz pianist Jean-Philippe Rykiel and the ethereal Cantica Symphonia.

West African singer Mory Djely Kouyaté

While Bab Makina is a challenging venue, being long and narrow with the much of the audience a long way from the performer, the new larger screens either side of the stage made a huge difference for those sitting further back this year. Despite the limitations of the space, seasoned performers who skilfully connected with the audience such as Archie Shepp and Joan Baez, were able to create an atmosphere of warmth and intimacy. Seeing the audience waving the lights of their mobile phones and swaying from side to side as they stood singing Imagine at the Baez concert is an image that will long remain in my memory.

Visual art around the fringe of the Festival, in the form of exhibitions by artists like David Packer and Margaret Lanzetta, was a welcome touch and definitely something to be encouraged and developed in future years.

Artist David Packer

The Nights in the Medina, with their beautiful architectural settings, held their own challenges with space and sight-lines. However, it felt like a treasure hunt to wend your way through the night to discover special performances such as the Vahdat sisters from Iran and the Nour Ensemble. This is also an aspect of the event that is worth developing.

One of the Vahdat sisters

The Festival in the City, too, with many excellent international performers, kept Bab Boujeloud rocking until late into the night, and gave a sense of inclusion to an event that is financially out of the reach of many locals.

Besides the myriad fantastic performances, just to wander the streets during the Festival and encounter visitors from all over the world who have specially come to Fez because of what it offers culturally during this special time of the year is an uplifting and energising experience. Thank you to all those who made it possible!

A photographic thank you to those who helped make this year's festival so great. 
Chief sound engineer Eric Loots - the man with all the backstage gossip! 
Our colleague, photographer Omar Chennafi
The sound crews
Security
Venue cleaning staff
Hassan Zemmouri, the chief protocol officer from the office of the Wali of Fez - a superb facilitator
Zeyba Rahman - a thank you for great presentation as well as energy behind the scenes


Reporting at the Fes Festival was by: Sandy McCutcheon, Vanessa Bonnin, Suzanna Clarke, Vivian Nguyen and Phil Murphy.

Photographs: Vanessa Bonnin, Suzanna Clarke, Sandy McCutcheon, Phil Murphy, Omar Chennafi and Vivian Nguyen.

The View from Fez is an official Media Partner of the Fès Festival of World Sacred Music

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Fes Festival 2012 - Faouzi Skali's Perspective


Faouzi Skali, director general of the Spirit of Fes Foundation and the Fes Festival
This year's Fes Festival has been judged an overwhelming success. While hundreds of people were involved at many levels, the one man on whom the spotlight always falls is Faouzi Skali without whom the festival would not exist. He spoke with Suzanna Clarke.

This year’s theme for the 18th Fes Festival of World Sacred Music was Re-enchanting the World, and the focus was on twelfth century scientist, mathematician, philosopher and writer Omar Khayyam.

Fes Festival director Faouzi Skali said this theme was chosen because of the current atmosphere of crisis and depression in the world – it aimed to give people inspiration and was a continuation of what the Fes Festival has provided in the past.

“This festival has a powerful meaning,” he said to TVFF, in the courtyard of the Batha Museum after a concert.

Given the adverse affects of the financial crisis on social welfare and the quality of life in many countries, Skali feels it is important to see beyond the material to the “intangible wealth that is fundamental to human beings”.

“Because everyone is eager to discover the spiritual and traditional – especially through music…It’s not just related to fashion. New need to find a way to live with our modernity; it’s about bringing back the spiritual into the modern world.”

Skali says it is also about the importance of developing relationships in the world.

“Coming here, attendees have the opportunity to engage with a wide variety of other cultures, in a way that is rarely otherwise possible…The fact that we can put varieties of traditions all together gives us the opportunity to discover the inner beauty of each culture.

“Communication goes far beyond a dialogue – it’s much deeper, it touches our hearts.”

Beyond the music and dance, Skali says, it is important to “gain a better understanding of our world”, by exploring the issues raised through the “special space” of the colloquium. This year’s Fes Forum had the theme Giving Soul to Globalisation.

The impact on Fez, since the first Festival was held in 1994, has been substantial, says Skali. “We’ve seen the great development of guest houses and many other projects,” he says. “Culture is very important for creating jobs.”

The Festival is designed so that people around the world come to stay for two weeks. “During this period they spend money, which creates an energy economically linked to cultural tourism.”

As far as the development of the event is concerned, Skali would like to see more cultural activities taking place during the year, through the Spirit of Fes Foundation which oversees the Festival, “to create the conditions for rising talents”. These could include initiatives such as artists’ residencies with the aim of developing new commissioned works, such as this year's Tribute to Omar Khayyam.

Skali is an urbane and sociable man, who is courteous and takes time to exchange words with the many admirers who flock around him before and after concerts.

His personal philosophy and background is deeply rooted in Sufism, the mystical branch of Islam.

Born in Fez in 1953, Skali has a Ph.D. in anthropology, ethnology and religious science from the Sorbonne. At age 23, after reading the stories of Rumi, he became fascinated by Sufism and a year later met and became a disciple of Sidi Hamza al Qadiri al Boutchichi.

Skali founded the Fes Festival of World Sacred Music in 1994, as a counter to the “clash of civilisations” rhetoric underpinning the first Gulf War. And in 2007, he initiated the annual Fes Festival of Sufi Culture.

He says Fez history and culture offers “the artistic, the spiritual and poetic; all this richness in architecture and music...It’s very important for a person like me to do something to transmit (those values) to a new generation...Sufism has this perfume of spirituality that you can share.”

As for the contribution of The View From Fez to this year’s festival, Skali says that blogs such as this one are “very important for getting the message out” to the wider world.

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Fes Festival Sufi Nights - Night 8 - Tariqa Wazzaniyya



For the eighth and last concert of the Sufi Nights series a group from the tariqa Wazzaniyya presented an evening of samā` wa madiḥ (Sufi praise poetry that is chanted or sung). This group brought the series back full circle to the style of Sufi samā` presented by the tariqa Skalliyya last Saturday night. This is samā` that is sung alternately by soloists and the entire group, usually unaccompanied by instruments, and is rooted in the melodic and rhythmic modes of Moroccan Andalusian music.


The tariqa Wazzaniyya takes it’s name from the zawiya (Sufi lodge) of Wazzan, Morocco which was founded around the year 1670 by Mulay `Abdallah bin Ibrahim ash-Sharif (1596-1678). The current Sheikh or leader of the Wazzaniyya is Moulay Ahmad al-Wazzani. However he was not present at this concert and one member of the group from Fez, named Abdallah al-Wazzani, told me that there was not a single leader of this particular group and that all the men present at Dar Tazi came together from various cities and were equally responsible.


The first portion of the concert consisted of long passages of solo singing, which were then answered by group singing. The pieces started slow and heavy and ended faster and lighter, reflecting the Moroccan Andalusian musical structure.


The mood was similar to last night. There was a steady stream of local families and visitors coming and going throughout the evening. The audience lounged in the garden, and some sang along, referring to printed copies of the poetry that the group distributed before the concert.

For the last portion of the concert one of the singers took out a double headed drum and began to play simple and repetitive rhythms that added momentum and rhythmic drive to the sung poetry.


The energy increased and the group sustained a heightened mood until the end. Solo and group vocals locked in sync with the rhythms of the drum and towards the end the audience joined the group in repeating “la ilaha illa Allah” (there is no god but God). By the end of the concert the audience sitting in the garden was completely engaged, and a space was created where the Wazzaniyya performed with the listeners instead of for them.


Story and photographs: Phil Murphy

Earlier Sufi Night reviews
Tariqa Skalliyya
Tariqa Sharqawiyya
Hamadcha Brotherhood
Tariqa Mashishiyya
The Darqawiyya
The Isawa
La Hadra Chefchaounia

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