Friday, January 31, 2014

The 19th Fez Festival of Andalusian Music ~ February 21 - March 1 2014


The 19th Fez Festival of Andalusian music will be held from 21 February to 1 March under the banner "Heritage, Authenticity and Renewal."

The annual project is produced by the urban district council of Fez. It is a great opportunity to experience wonderful Andalusian music performed by top orchestras and musical groups.

This year the organisers promise that... " the sumptuous riads and other mythical places of our spiritual capital will vibrate to the rhythms and sounds of the great masters of Andalusian music from Fez, Meknes, Rabat, Salé, Casablanca, Tangier and Tetouan."


The opening performance is expected to be given by the Balabile orchestra fro Rabat, under the direction of Abdelkrim Aamarti and the Assala group from Meknes, led by artist Mohamed Ouarti.

To close the festival the organizers have scheduled the famous troupe Brihi Fez, led by Anas El Attar, and the Institute of Tetouan edited by Mehdi Chaâchouâ.

The Brihi Ensemble
Brihi Fez are a group not to be missed. This famous Moroccan Andalusian group is named after the musician and bandleader Muhammad al-Brihi. When al-Brihi died in 1940, `Abd al-Karim al-Rayyis took over leadership of al-Brihi’s group and named it after him. Under `Abd al-Karim the Brihi Ensemble became one of the most famous groups in Morocco. After his death in 1996 the present leader of the group, Anis al-`Attar, took over and he continues to lead one of the most important and active ensembles who perform Moroccan Andalusian music.
Brihi Ensemble - photos Philip Murphy
The Brihi Ensemble's contributions normally include a wide variety of poems set to Andalusian rhythms and melodies. They are also known for their playing of rare pieces including works such as the complete first movement from a suite of songs called Nubat Raml al-Maya. According to one of the ensemble’s lute players, Muhammad al-Farris, all their performances are considered samā` wa madīḥ because the poetry focuses on praising the Prophet Muhammad, and prayers to God.

Other Festival Events

In addition to the musical side, the event includes art exhibitions and writings on Andalusian music, books that focus on different historical and artistic aspects and debates, led by professors and specialists in the area. Several conferences are also on the menu, such as those dealing with the history and masters of Andalusian music in Fez. For Fez Council, these activities aim to perpetuate this highly authentic musical art that came as a result of mutual influences between the Maghreb, Andalusia and the East. The festival hopes to consolidate Andalusian music's place among the list of Moroccan heritage events.

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Thursday, January 30, 2014

What’s on the Menu? Tagine or Goats Head Soup? ~ Disques Gam, Vinyl Record shop, Casablanca


Speciality music shops come and go so it is a relief to confirm that Disques Gam, one of the top five vinyl shops in the world, is still up and running in Casablanca. Our man on the spot, John Horniblow, went in search of a rare copy of Goats Head Soup...


Located an a corner of Blvd de Paris, a busy cross town transit street, is the unique Disques Gam. Like so much of Casablanca’s inner city, it is an illusive reminder of Casablanca’s former prestige and grandeur as France’s pearl of the orient; present, faded and obscured by the layers of grey grit. In fact if you were walking along street you’d be most likely walk past it and miss it if weren’t looking for it. Its part of the older and intriguing side of Casablanca, where what’s secreted away and hidden from the street view is often it’s most interesting, mysterious and magical.


Stepping off the street and into a dimly lit interior you enter an extravaganza of music records, vinyl records. Larger than life portrait paintings Egyptian singing legends Umm Kulthum and Abdel Halim Hafez gaze over the shop from the back corner facing the street. This is no ordinary records shop its like an epicentre for western music greats and their Arab and Moroccan counterparts.

Original promotional posters for Fab Four records jostle for recognition in the clutter of an eclectic display of albums covers of many of the most recognisable names and records in rock and roll history, strung from the ceiling like mobiles, and across all the wallspace, facings and shelves. Ancient reel to reels; Akai GX400 D and TEAC machines rest on glass counter tops of the display cabinets bursting with records and deep stacks of vinyl in wall bins. For record and music aficionados Disques Gam is instantly apparent as collection of some of the most influential and lauded music artists and bands of the pre-digital golden age of rock and roll, funk, disco, jazz, blues, Arabic, Moroccan and French music. An almost perfectly preserved audio library or an unassuming homage to the era of the radio days of the phonogram.

I am the only person in shop but my presence barely raises the attention of the shops proprietor, the 70 year old Mn. Gam Boujemaa, who sits in his office at the back. He looks up through an open window, notices me and turns back to his interest. “There’s no hard sell here”, I think to myself as I begin to take in the enormity and depth of this collection. I am deeply impressed. 45’s of Bollywood films of the 1970’s, African stars like Fela Kuti, Italian pop singers Mina and Lucio Battisti, all the French crooners, Donna Summer, Henry Belfonte, Jimi Hendrix, John Lennon, Isaac Hayes, The Rolling Stones, George Benson, Stevie Wonder, Lynyard Skynyrd, Fatts Domino, Bob Marley, Toots Maytal, James Brown, Steve Miller, Allman Brothers, Eric Clapton, The Doors, Santana, Frank Zappa, The Temptations, Elvis Presley, The Beach Boys, The Beatles, and Michael Jackson et al.

Music from A to Z - Allman Brothers to Frank Zappa

“Can I take some photos?” I call up to Mn. Gam. He waves his left arm in my general direction and calls back “yes”. I size and take a number of shots, letting my eyes wander for some time and before thumbing through some of the bins.

There are lots of records and artists I don’t recognize or know from the Arab world and Mn Gam has now come downstairs. “What do you want? I said you could take photos but you have been here for ten minutes.”
“I have read about your shop and I wanted to take a look.”
“Ah yes, some foreigners like my shop but not many. Where are you from? “
“I am Beidawi, I live here in Casablanca”, my usual line to break the ice that sometimes solicits a laugh or smile.

nas el ghiwane - on vinyl ! 

Mn Gam warms up when I ask him about the portraits on the wall and he begins to describe Egypt's very best artists Umm Kulthum, and Abdel Halim Hafez, then other Mohammed Abdel Wahab and Sayed Darwish before adding Morocco’s recording stars.

There are between 30,000 to 40,000 albums in Mn. Gam’s shop. The racks are stacked deep with 45rpm singles, 33rpm albums in their cardboard slips some faded and dusty without plastic sleeves but with most of the vinyl in mint condition with little signs of mould or dust. There’s an area of 5,000 singles of the best French singers and bands of the 60’s 70’s and early 80’s. Conspicuously there are no CD’s but rather remnants of what Mn. Gam laments sourly as investment of 20,000,000 Moroccan francs (200,000 MAD), a wall of pre-recorded cassettes.

Just like his fading emporium Mn. Gam was once at the centre of the Moroccan rock and roll scene setup his own record label, Disques Gam in 1970. Recording and distributing successful and popular Moroccan bands Nas El Ghiwane and Jil Jilala (“The Rolling Stones of Africa”), Abdou El Omari, Naimah Samih ( the “Moroccan Edith Piaf “) and Mohamed Bajaddoub. All names that were the pioneering generation of Moroccan musicians who tried to move the Moroccan song into the realm of contemporary music while keeping their original rhythms and roots.

Jil Jilala -“Laayoun Aïnya,” 

Jil Jilala, whose namesake is a Sufi Muslim brotherhood, released their most important record, “Laayoun Aïnya,” in 1976 coinciding with a government backed march of Moroccans toward the Spanish territory of the Western Sahara. The jacket is conspicuously green with red figures of some of the 350,000 Moroccans who took part in the “Green March” in an affirmation Moroccan independence and sovereignty. The time was post-colonial Morocco and Casablanca was enjoying its cosmopolitan Atlantic orientation taking on new influences from Europe and across the Atlantic. Mn. Gam’s business was booming with now a long departed clientele of French expats and middle class Jews who once lived in the surrounding quartiers, eager to discover and buy the charting music of the day. These are part of the rich and buried history which he recalls as he fondly describes Disques Gam, an “Ali Baba’s cave of musical treasures”.

He reaches under the counter for an old photograph of a dapper young man in white suit posing in front of stack of turntables in cartons, and a rack of Arab pop records, “ what do you think? Harry Belfonte?” he remarks with a smile on his face as he reflects momentarily. “These are just memories and dreams of better days” he recounts with a melancholy sigh. The smile then slips from his face and Mn. Gam laments sadly, “Moroccans don’t like to pay for music. What can I do? I am told I am in the top five records stores in the world with collections like mine.”

There are no other customers in the shop, no music aficionados thumbing through the crates and stacks of what is a brilliant collectors archive, a celebration of the lost art of album covers and vinyl records; Casablanca is clearly not a centre in resurgence of people seeking the pressed vibes in vinyl that other cities are enjoying around the world today.

Mn. Gam then guffly shakes me up from my thoughts and comments on what a great collection of records he has as he cuts to the business, “What have I got to gain from talking to you? What are you a journalist? Don’t you have money to buy a record?”. Its close to lunch time and he has the door keys in his hand. It obvious he wants to close up.

“What’s on the menu Tagine or Goats Head Soup?” I ponder silently with a smile. The first thing that had caught my eye when I had stepped into the store was unmistakable un-named yellow record sleeve. A print of youthful Mike Jagger’s head, obscure and almost ghost like, wrapped and stretched upwards from his chin in cellophane or possibly nylon or light muslin cloth; fighting for space on the bottom shelf of the glass counter display cabinet amongst Pink Floyd, Bob Marley, and The Beatles and others. Forget lunch! I want the yellow album, one of The Rolling Stones great records before they slipped into the decadence of rock star excess. “Can I get a Goats Head Soup?” I asked pointing to album in the cabinet, “how much do you want for it?”, and pulled out my wallet. Mn. Gam named a good but reasonable price and as he rummaged for a plastic carry bag I had that knowing feel that I’d be back for more.

Gotcha! - Goats Head Soup - a rare find

(The only other time I have had a taste of the sounds of 1970’s rock’n’roll in Morocco was an encounter with David Bowie’s Aladdin Sane, nonchalantly spinning on a turntable in the junk souk of Hay Hassani … but that’s another story.)

Jil Jilala – Laayoun Ayniya video

Disques Gam, 99 Blvd de Paris. Casablanca

Photos and story: John Horniblow, for The View from Fez

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Exposé Artisanal - Linking Up With the Artisans of the Fez Medina


Exposé Artisanal is an exciting initiative that aims to create opportunities to meet and speak with artisans in the Fez Medina. Next Monday February 3 at 6 pm an event will be held at ALIF Riad to present the project

Too often visitors to the Medina only glimpse the artisans who create the arts and crafts for which Fez is justifiably famous. Too few have a chance to sit and exchange stories. Now that is about to change and a window will be opened onto the real personalities behind the beautiful objects they produce.

Exposé Artisanal intends to bring the artisans into direct contact with writers, researchers and journalists and to provide translators. For those involved there will be workshops on blogging and storytelling so that the most can be made of the material they gather. A pop-up museum, exhibition, and a book is planned.  A blog - Artisans of Morocco - is already up and running. Exposé Artisanal offers a unique opportunity to foster a new appreciation of the talent and traditions behind the crafts people of Fez and celebrate the influence of their unique heritage on the wider world. Thejournalists, researchers and artists material has the opportunity to be on a blog, in the pop up museum and or in the final book on the artisans of Fez. By sitting with an artisan and documenting their story they are contributing to the wider community that supports the Fassi crafts.

 Jess Stephens

The driving force behind Exposé Artisanal is the dynamic Jess Stephens who heads up Culture Vultures. As she tells it, "the artisans are wonderful characters and their stories are as interesting as the works they produce."  As she talks her eyes light up and her passion for the project is obvious. 'Even though there are between thirty and forty thousand artisans working in traditional trades and crafts in the Medina, many of the traditions are in danger of being lost - the wooden bucket makers are rare now, as are the comb makers and the last weaver of grass mats has gone. But through this work we will be able to celebrate the personalities of traditional artisans."

Mohammed Saili is the last of the comb makers on Derb Mechatin

The project is not a one way experience. Every one of the artisans involved will be part of the "give back" programme which will see them receive copies of all photographs, publications and documentation.

Another facet of the project is to inspire young Moroccans not only to appreciate the traditional crafts of Fez, but to get involved.

Fund raising for Exposé Artisanal is a crowd funding exercise and although just launched, is off to a great start. You can find out more and donate by visiting: Exposé Artisanal    



If you are in Fez, then this coming Monday there is a buzz event at the Alif Riad at 6pm. You are most welcome to attend.

When: Monday February 3 at 6 PM
Where: ALIF Riad, 6 Derb Drissi, Fez. (If you don’t know where it is, meet at Batha Fountain at 5.50 PM.)


Links

Donations:
             Donate here
Culture Vultures:  Support the Fassi Artisans
Facebook:              Artisans of Morocco 

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Wednesday, January 29, 2014

Tunisia's New Constitution Good News For Morocco


Tunisia's constituent assembly overwhelmingly passed a new constitution Sunday night after two years of bargaining between the country's Islamists and secularists. Last week, the assembly voted on each article of the draft ahead of Sunday's vote on the full document. Morocco warmly welcomed the new constitution
Out of the 216-member constituent assembly, 200 people voted in favor of the charter. Its completion has come three years after the overthrow of Zine el-Abidine Ben Ali.


After the vote, assembly speaker Mustapha Ben Jaafar said, "This constitution, without being perfect, is one of consensus." He continued, "We had today a new rendezvous with history to build a democracy founded on rights and equality." U.N. Secretary General Ban Ki-moon said Tunisia "reached another historic milestone" and said the constitution is a model to be followed by other countries aiming to reform. Prior to the vote, Prime Minister Mehdi Jomaa appointed a caretaker cabinet composed mainly of independents and technocrats. The move came as part of a deal to end a political crisis between Tunisia's Islamists and secularists, and the body is expected to govern until elections likely to be held later this year.

On Tuesday Morocco's ministry of foreign affairs and cooperation commended the spirit of "understanding and consensus which have marked this democratic process and hailed all Tunisian political parties for their constructive patriotism and serious and continued efforts to go through this delicate historical phase."

Reiterating its full support for Tunisia in its steps seeking to uphold democracy and foster security and stability, Morocco said it hoped to see all parties concerned succeed in the future stages of the road map and enable the Tunisian people to achieve their aspirations for development and prosperity, in order to build a solidarity-based, active Maghreb.

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Monday, January 27, 2014

Charity Clothing Drive in Fez

Got clothes cluttering your wardrobe that you no longer wear? Someone else may be able to make good use of them. There are still a few days left in the ALC Fes Community Service Club Clothing Drive 
The Clothing Drive is on up to and including Friday January 31, so drop your donations at the front desk of the American Language Center, 2 Rue Ahmed Hiba in the Ville Nouvelle during office hours. (Contact 05 35 62 48 50.) They will be given to a variety of local institutions - see details below.

This is just one of the many public spirited activities undertaken by the enthusiastic volunteers of the ALC Fes Community Service Club.



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Sunday, January 26, 2014

Yoga Workshop in Fez Next Weekend


It's time to get moving again - stretch those limbs to banish the winter blues. A yoga workshop will be held on Saturday and Sunday February 1 & 2 at Jardin des Biehn
The yoga instructor is Rima Toutain, originally from Bangalore in India and now based in Rabat. The method she teaches is Satyananda yoga, named after the late Satyananda Saraswati, a guru and yoga teacher who founded the International Yoga Fellowship in 1956 and the Bihar School of Yoga in 1963. He wrote over 80 books on yoga methods. His practice attempts to integrate physical, psychological and spiritual aspects.

The workshop will be held between 9 am - 12 pm, and 3 pm - 5 pm next Saturday and Sunday. As well as exercises for the body, it will also incorporate breathing and vocal exercises and meditation.

The cost for the weekend is 1,200 dh. Places for the workshop are limited, so those who wish to participate will need to book very soon and pay a deposit of 600 dh.

When: February 1 & 2 
Where: Le Jardin des Biehn, 13 Akbat Sbaa, Douh, Fes Medina. 
Contact: +212 (0) 66 46 47 679 or +212 (0) 53 57 41 036 or contact@jardindesbiehn.com 
Website: www.jardindesbiehn
Cost: 1,200 dh

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Friday, January 24, 2014

The Fez Aissawa Sufi Brotherhood Head to Brazil!


Last year the organisers of Brazil's Bahia Festival visited Fez and were entranced by the performance of the Aissawa Sufi Brotherhood. An invitation was extended to perform at the Bahia Festival and thanks to manager and organiser Abdelfettah Seffar the visit has become a reality. The Fez Aissawa will give six performances between January 27th and February 4th


Abdelfettah Seffar - "Exporting Moroccan culture is important"

Twelve members of the Aissawa will be in Brazil under the guidance of the m'qadam Said Gurssi. The group's manager, Abdelfettah Seffar, told The View from Fez that the visit to Brazil has only been made possible because of generous sponsorship from Royal Air Maroc. The airline has recently opened a new route from Casablanca to Sao Paulo and was happy to accommodate the tour party.

According to Abdelfettah the members of the Brotherhood are excited about the trip as it will be the longest overseas trip they have made. Previously the Aissawa have performed in England, France, Spain and Italy.



The festival takes place in the city of Salvador in Bahia state and is a celebration of peace through dance and music - a fitting venue for the Aissawa. The View from Fez hopes to bring you a report from the festival in the coming week.


Background on the Aissawa

The Aissawa (also Aïssâwa, Issâwa, Aïssaoua, Issaoua) is a religious and mystical brotherhood founded in Meknès, Morocco, by Muhammad Ben Aïssâ (1465–1526), best known as the Shaykh Al-Kâmil, or "Perfect Sufi Master". The terms Aïssâwiyya (`Isâwiyya) and Aïssâwa (`Isâwa), derives from the name of the founder, and respectively designate the brotherhood (tariqa, literally: "way") and its disciples (fuqarâ, sing. to fakir, literally: "poor"). They are known for their spiritual music, which generally comprises songs of religious psalms, characterized by the use of the oboe ghaita (similar to themizmar or zurna) accompanied by percussion using polyrhythm.

Said Guissi and his team

Some details regarding Ben Aïssâ remain unknown. He has a controversial genealogy and a hagiography that projects the image of a Sufi master and legendary ascetic of considerable spiritual influence. Ben Aïssâ built his own mausoleum in the monastery or Zaouia in the city of Meknès. This is now a destination for his modern followers to visit and pray while participating in individual or collective acts of piety. Ben Aïssâ was initiated into Sufism by three masters of the tariqa Shadhiliyya/Jazûliyya: `Abbâs Ahmad Al-Hâritî (Meknès), Muhammad `Abd Al `Azîz At-Tabbâ (Marrakech) and Muhammad as-Saghîr as-Sahlî (Fès).

The Zaouia or monastery in Meknès is the main spiritual centre of the Aissawa brotherhood. Founded by Muhammad Ben Aïssâ at the end of the 15th century, construction resumed three centuries later under sultan Mohammed ben Abdallah. Often renovated by the Ministry for Habous and Islamic Affairs and maintained by the municipal services, this is the center of the brotherhood's international network. The site is open to the public all year round and is the location of the tombs of founder Chaykh Al-Kâmil, his disciple Abû-ar-Rawâyil, and the alleged son of the founder, Aïssâ Al-Mehdi.



  International growth 

Aïssâwa's international growth began in the 18th century. From Morocco, it has spawned organizations in Algeria, Tunisia, Libya, Egypt, Syria and Iraq. Outside of these countries, Aïssâwi practice without immediate access to Aïssâwa institutions, as in France, Belgium, Italy, Spain, the Netherlands, the USA and Canada. There is a building movement in the United States, focused primarily in Chicago, where an Aïssâwa music group known as Chicago Aissawa has been established by Quentin Shaw who has traveled regularly to Meknes to study the music. 

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Thursday, January 23, 2014

Photo of the Day - John Horniblow

A woman in Ain Diab, Casablanca

Photographer John Horniblow took this shot in Casablanca today.

We welcome your photographs for our "photo of the day series".

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An Early Modern Dialogue with Islam - Review

Antonio de Sosa’s Topography of Algiers (1612) - Edited with an Introduction by María Antonia Garcés. Translated by Diana de Armas Wilson


Few people outside of the academic world will have heard of Antonio de Sosa. This is a pity, because his writing in the 1570s is both riveting and instructive. Many of his views of Algiers at the time bare a remarkable resemblance to modern life in the Fez Medina in Morocco. Not only are his remarks about architecture and customs delightfully easy to read, but they are astounding for their observations of the minutiae of daily life.

Sosa was trained in Spanish Catholic tradition, but he could have had a career as a travel writer that would put most guide books to shame. Reading his observations opens a window onto our own understanding of life in a Muslim community.

A fine example is Sosa's brief description of a custom during Ramadan... "When midnight approaches, some Muslims, out of devotion, walk the streets sounding certain drums, whose sound awakens sleepers so that they can return to their food..." This custom still exists in the Fez Medina - as we reported last Ramadan, "To make certain you don't miss this meal is the job of the Bou Damdoum in Amazigh or D’kak in Moroccan Arabic, (the drummer), who uses his drums or N’ffar (a long horn that makes buzzing sound) to guarantee that everyone in the neighbourhood wakes up in time to cook and then enjoys their Suhoor meal."

Another example reported by Sosa is the saving of blood from a sacrificed ram. "The women catch the blood and guard it ... saying that it is holy..." This happens to this day in Fez. Sometimes the blood is used to anoint a newborn child.

Yassine Boudouàià - a young D'kak in the Fez Medina

The Topography was written by a Portuguese cleric, Doctor Antonio de Sosa, who was captured by Algerian corsairs in 1577 and held as a Barbary slave for over four years while awaiting ransom. Sosa’s work is a fascinating description of a city at the crossroads of civilizations, with a sophisticated multilingual population of Turks, Arabs, Moriscos, Berbers, Jews, Christian captives, and converts to Islam from across the world.

In the Topography of Algiers, Sosa meticulously describes the inhabitants’ daily lives; their fashions, pastimes, feasts, and funerals; their government; the landmarks of the city itself; and much more. Readers will be struck by the vibrancy of his narrative, rendered into English with crisp accuracy by Diana de Armas Wilson.

The Topography is a treasure trove of amazing customs, startling behavior, and historical anecdotes that will enthrall readers. The extensive introduction by María Antonia Garcés is a superb archival study of the Mediterranean world described by the Topography, as well as an exposé of the adventurous, even scandalous, life of its author. The introduction also discusses the fraudulent publication of Sosa’s Topography under another man’s name.

Sosa’s chronicle stands out for its complexity, vitality, and the sharpness of the author’s ethnographic vision. No other account of captivity in this period offers such a detailed and dynamic tableau of Algerian society at the end of the sixteenth century.

María Antonia Garcés is Professor of Hispanic Studies at Cornell University.
Diana de Armas Wilson is Professor Emerita of English at the University of Denver.

Reviews

“Long overdue, this translation and edition of Sosa’s Topografia is an absolute gem. Sixteenth-century Algiers was the Mediterranean’s cross-roads, a meeting point and melting-pot for Christians, Muslims, and Jews. Sosa’s survey literally brings this important city to life. It is all there: architecture, economy and religion, plus pirates, renegades, slaves, marriage customs, and more. Little escapes Sosa’s eye, and this discerning friar even offers comments on such details as make-up and dress. There is no better source for understanding the human complexity of the early modern Mediterranean world, and both Armas—for the translation—and Garcés—the introduction and notes—deserve credit for their masterful achievement. Scholars, students, and teachers, even the general reader will be forever in their debt.” — Richard L. Kagan, Johns Hopkins University

“This is a truly significant text for all scholars of early modern Europe, worthy of their greatest interest and attention. An Early Modern Dialogue with Islam: Antonio de Sosa’s Topography of Algiers (1612) marks a watershed in our understanding of the synergies of power and the nature of shifting identities along the borderlands of sixteenth- and seventeenth-century Europe; this work stands as an example of interdisciplinary and cross-culture criticism at its best.” — E. Michael Gerli, University of Virginia

“Early modern historians are always pleased—indeed, excited—when they encounter firsthand descriptions and information regarding a particular society or country or, in this case, a prominent Mediterranean city: Algiers, a city that was literally a synthesis of Muslim, Jewish, and Christian inhabitants. Wilson (who did the translation) and Garcés (who did the introduction and detailed notes) have produced exactly that with Sosa’s Topography of Algiers (1612). . . . Sosa’s writings provide a fascinating, unmatched picture of one of the most important cities in the Mediterranean, and Wilson and Garcés have done a masterful job in making it available in English.” — Choice

“In the growing scholarship on European perceptions of the Islamic Other and relations between Europe and the Ottoman Turks, Garces’s study and Armas Wilson’s translation offer an important . . . perspective from Iberia on the Mediterranean contact zone linking Christian Europe and Islamic North Africa. This outstanding [book] . . . will capture the attention of a wide range of scholars, including those pursuing research on the Moriscos of Spain exiled in North Africa, and those scholars seeking links between crosscultural Christian-Muslim interaction in the Mediterranean, and European-non-European exchanges in the New World.” — Renaissance Quarterly

“Equal parts history, ethnography, and literary work, the first book of Sosa’s Topography is a welcome addition to the body of translated primary sources on Muslim, Christian, and Jewish encounters in the early modern Mediterranean . . . Historians and literary scholars alike will find this edition to be a rich resource for the study of cross-cultural exchange in early modernity and will likely await with interest the next translated and annotated installments of Sosa’s Topographia, e Historia general de Argel.” — Sixteenth Century Journal

“[An Early Modern Dialogue with Islam] combines an extraordinarily erudite study with a long-due translation of the first part of the remarkable account of cultural, economic, social and political practices in Algiers, illuminating perceptions about North African renegades and the hardships of captivity at the time of Cervantes’s traumatic experience.” — This Year’s Work in Modern Language Studies

“The current political turmoil in the region and continuing controversies regarding Islam and the West render the publication of An Early Modern Dialogue with Islam all the more timely and, ultimately, of broader contemporary and thematic relevance to scholars, non-specialists, and students as well.” — Hispania

“An Early Modern Dialogue with Islam is two books in one: an indispensable historical resource for those interested in the early modern Mediterranean world, and a critical page turner, showing us the very best of what skilled, patient literary scholarship can produce.” — Modern Language Notes (Hispanic issue)

Purchase book here: An Early Modern Dialogue with Islam: Antonio de Sosa's Topography of Algiers (1612)


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Rape Law Reform in Morocco


The parliament of Morocco has unanimously amended an article of the penal code that allowed rapists of underage girls to avoid prosecution by marrying their victims. The move follows intensive lobbying by activists for better protection of young rape victims. The amendment has been welcomed by rights groups

Article 475 was the target of many public protests

Article 475 of the penal code generated unprecedented public criticism.

The change in the law was first proposed by Morocco's Islamist-led government a year ago. But the issue came to public prominence in 2012 when 16-year-old Amina Filali killed herself after being forced to marry her rapist.

She accused Moustapha Fellak, who at the time was about about 25, of physical abuse after they married, which he denies. After seven months of marriage, Ms Filali swallowed rat poison.

The case shocked many people in Morocco, received extensive media coverage and sparked protests in the capital Rabat and other cities.

Article 475 provides for a prison term of one to five years for anyone who "abducts or deceives" a minor "without violence, threat or fraud, or attempts to do so".

But the second clause of the article specifies that when the victim marries the perpetrator, "he can no longer be prosecuted except by persons empowered to demand the annulment of the marriage and then only after the annulment has been proclaimed". This effectively prevents prosecutors from independently pursuing rape charges.

In conservative rural parts of Morocco, an unmarried girl or woman who has lost her virginity - even through rape - is considered to have dishonoured her family and no longer suitable for marriage. Some families believe that marrying the rapist addresses these problems.

While welcoming the move, rights groups say that much still needs to be done to promote gender equality, protect women and outlaw child marriage in Morocco.

Today’s vote is a welcome step but Morocco still needs a comprehensive strategy to protect women and girls from violence, with input from women’s rights groups who have been excluded from the process so far.” ~ Hassiba Hadj Sahraoui, Deputy Director of the Middle East and North Africa Programme at Amnesty International


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Moroccan Rail Celebrates 50 Years with a Gift to Itself


ONCF, the body that runs Morocco's rail system, is celebrating 50 years of rail travel in Morocco with a big spending upgrade


The board of Moroccan National Railways (ONCF) has approved a draft investment budget of Dirhams 8bn ( $US 970m) for this year, which will fund construction of the 183km Tangiers – Kénitra high-speed line, enhancements on the conventional lines, and the modernisation of the train fleet.

The budget allocates Dirhams 5 billion to the high-speed project, while the remaining Dirhams 3 billion will be invested in the existing network, including the construction of a third track on the Casablanca – Rabat – Kenitra line and track-doubling between Settat and Marrakech, as well as safety improvements, and the refurbishment of rolling stock.

ONCF is expected to place an order soon for 50 new locomotive-hauled coaches, including 30 second-class vehicles, 10 first-class coaches, five sleeping cars and five restaurant cars.


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MARRAKECH MOROCCO TANGO 2014 - مراكش


A reminder that the very popular Marrakech Tango is coming up ~ 18th 19th 20th and 21st of April 2014



TANGO IN MARRAKECH, familiar and elusive, chaotic and ungovernable, the red city has everything to enchant the tango! Two passionate tango experts invite you to dance in the East.


The festival is headed up by Jorge Rodriguez, dancer, choreographer and teacher of Tango in Paris and Bordeaux. Jorge gives performances in Paris and abroad. His latest show "Quebrada Urbana" (Urban Fracture) is a very strong work of the expression of the Tango today. He also holds the famous Milonga "The Hermitage" in Paris.

Jorge's partner in Tango is Antoinette, Ben Kerroum, a  French Moroccan Dj described as "Sensual Oriental" and into music in Nice, Paris, Turkey, Italy, Spain, Greece, Germany, ... she invites you to "Arabian Nights" tangueras.

Details: 
Full price for the entire festival is 85 Euros
More info on website: Marrakech Tango

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Wednesday, January 22, 2014

Moroccan News Briefs #110

Morocco Moves on E-Cigarettes 

Morocco has seen anBetween influx of e-cigarettes, but there are conflicting alerts about health and smoking cessation in light of a return to increased smoking in France. The High Authority for Health (HAS) is to update its position on methods to quit smoking.



On Tuesday, the agency has submitted its recommendations on good practice for health professionals, focusing on a central role in GP and opting for a pragmatic discourse on the electronic cigarette. Recalling that "only 3% of people who try to quit smoking only succeed, "the report strongly emphasised the importance for the smoker to be accompanied in its withdrawal by a doctor. "The proportion then goes to 20%, said Dr. Cedric Grouchka, college member of the HAS. It is easier to quit cocaine or alcohol than cigarettes. "

In this report, the general practitioner is given a key role in the fight against smoking. "The family physician is a long-term partner for patients, it gives a special value to his word to be enjoyed," says Professor Albert Ouazana, who presided over the work of the HAS on the subject.

In Morocco nicotine substitutes are reimbursed up to 50 euros per year. With the explosion in the number of smokers claiming to have stopped smoking with e-cigarette, the position of the HAS on the subject was highly anticipated. They have opted for pragmatism. "It is impossible for us to recommend the e-cigarette as product withdrawal because we lack scientific studies to evaluate its effectiveness and its impact on the long-term health, says Cédric Grouchka."However, it is likely that the toxic risk is much lower in the short term than a conventional cigarette. That is why we do not deter smokers of e-cigs."


Underage marriage is 12% of marriages contracted in Morocco

The phenomenon of early marriage persists and even tends to increase in Morocco. This is what was said at a meeting organised last Saturday, January 18 in Tangier, under the theme "The mother-child, face the challenges of teen pregnancy."

Chaired by Cherif Lalla Oum Kaltoum, deputy chairman of the Association of the National Union of Women of Morocco (UNFM), the event-which was initiated by the United Nations Fund for Population Activities (UNFPA) in Morocco closely with the regional section of the UNFM-Tanger Medina and the support of the Canadian Embassy in Morocco, "is to advocate to end teenage pregnancy and child marriage in Morocco. This meeting is part of a series of activities planned in several cities of the Kingdom, and in order to raise public awareness and development actors at the local level to the dangers of these practices, "said Mieko Yabuta, representative UNFPA Morocco.

The speaker pointed out that despite the progress made ​​by Morocco in this area through, inter alia, the adoption of the new Constitution and the Family Code, the phenomenon of child marriage is assuming alarming proportions. Just after the wedding, "these girls are often subjected to intense pressure to have a child, although she still children themselves. Reflected in the rate of adolescent fertility, aged between 15 and 19 years, which remains high in Morocco, "says Yabuta.

According to statistics issued at the meeting, the number of marriages of minors in Morocco increased from 33,253 in 2009 to 34,777 in 2010 to over 39,000 in 2011. "12% of girls aged between 15 and 24 years who have had sex have had unwanted pregnancies," says Hind Jalal, program specialist at UNFPA in Morocco.

Interveners at the meeting agreed that the interrupt pregnancies girls' education, limited economic opportunities and their chances of being autonomous. They stressed the importance of facilitating access to information and services on sexual and reproductive health services appropriate to their age which is a key condition for them to realize their potential.

"The prevention of unwanted pregnancies among the teenage and solving problems associated require the application of holistic and multisectoral approaches," says Ms Jalal.

It should be noted that the work of this event began with the opening of a photo exhibition under the theme "Too young for marriage." This exhibition of 15 days dealing with various topics of this meeting, including pregnancy and childbirth teenage girls who are the cause of 70,000 deaths per year. This day was also marked by the film "Malak" Moroccan filmmaker Abdeslam Kelai, which deals with teenage pregnancy.

The First Woman Wali in Morocco

King Mohammed VI appointed Zineb El Adaoui Wali of the region of Gharb-Chrarda-Beni Hssen, making her the first woman to hold this position. This appointment is part of a series of new appointments of walis and governors. Zineb El Adaoui hitherto occupied the position of Regional Director of the Court of Auditors of Rabat.

Increase of 1.9 in the index of consumer prices in 2013

The price index (CPI) annual average recorded at the end of 2013, an increase of 1.9 pc compared 2012, announced Tuesday the High Commission for Planning (HCP). This increase was the food and non-food, whose indices rose by 2.4 pc and 1.5 pc.

Changes recorded for non-food products range from a decrease of 9.2 pc for "communication" with an increase of 5.5 pc for "education". On this basis, the indicator of underlying inflation have increased by 1.9 pc in 2013 compared to 2012, said the HCP. Moreover, the CPI has experienced during the month of December 2013 down 0.1 pc compared to November. This variation is the result of the decline of 0.5 pc index of food and up 0.2 pc index of non-food products. Decreases in food prices observed between November and December consist mainly fruit (-6.1 pc), fish and seafood (-5.7 pc) and meat (-1.7 pc), while Vegetable prices jumped 3.3 pc.

El Jadida launches a Collective exhibition of 30 artists

Thirty artists representing different regions and cities in Morocco artists will exhibit their recent work collectively from 31 January to 8 February at the Chaibia gallery Talal El Jadida. Initiated by the Association "Zouhour art and heritage" and "Regional Forum on Culture and Development" in El Jadida, this exhibition provides an opportunity for art lovers to discover the creations of young artists who will exhibit alongside professional artists representing the different schools and trends in visual arts.

Chaibia gallery Talal El Jadida
This group exhibition which will be marked by the presence of a distinguished guest, namely the artist Talal Hussein, also aims to initiate exchanges between different generations of artists and encourage young talents to break into the area. As part of this cultural event, painting workshops will be organised to "Media Library Idriss Tachfini" in favour of aspiring artists. The program for this cultural event also included the organisation of an artistic evening in Azemmour with workshops on environmental and sports competitions.


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Friday, January 17, 2014

Cultural Talk - Friday Night in Fez




The French Institute in Fez is hosting an interesting discussion with Kenza Sefrioui tonight (January 17) at the Media Institute.


Freelance journalist, Kenza Ssfeioui wortked for five years on the Moroccan literary magazine Le Journal hebdomadaire. She now works at Babelmed - a site on Mediterranean cultures. Babelmed campaigns for cultural development of literary cafes in Casablanca and Rabat. She works with other cultural actors, writing on the state of culture in Morocco with the support of the Moroccan Ministry of Culture.

Contact: French Institute: 33, Rue Loukili, BP 2277, Fes. Tel: 0 5 35 62 39 21/62 35 40 / Fax: 0 5 35 62 52 03
Language Tuition 12, Rue Serghini, BP 2277, Fes. Tel: 0 5 35 62 41 49 / Fax: 0 5 35 62 56 65
Riad Dar Batha: 15, Salaj, Fes Medina. Tel: 0 5 35 63 67 13

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Tuesday, January 14, 2014

Talk in Fez by Professor from Cornell University

This Friday night at 6.15 PM is a rare treat - a talk by Professor Maria Antonia Garcés from Cornell University on the Spanish author Cervantes and his Moroccan connections
Professor Maria Antonia Garcés in Ronda, Spain

This promises to be a fascinating talk about Cervantes, one of Spain's most significant authors. His most famous work is the classic - Don Quijote. Professor Garcés is a Cervantes specialist.

Maria Antonia Garcés is Professor of Hispanic Studies at the Department of Romance Studies, Cornell University in the United States and her area is early modern Spanish literatures and cultures. She has a distinguished record in publications on both Iberian and Hispanic American Colonial Studies.

Returning to Spain after fighting in the Battle of Lepanto (1571) against the Turks, Miguel de Cervantes was captured by Barbary corsairs and taken captive to Algiers, where he remained as a slave until 1580. The five years spent in the Algerian bagnios (1575-1580) made an indelible impression on his work. Professor Garcés’ talk will describe the sophisticated multi-ethnic culture of early modern Algiers, Cervantes’s four escape attempts, and his opportune ransom.

During his Algerian imprisonment, Cervantes communicated with Muslims, Christian slaves, and renegades. He also had various Moroccan connections, such as the future Sultan Abd al-Malik (1541-1579), renowned for his culture and sophistication. Abd al-Malik was exiled in Constantinople and Algiers during the reign of his bloodthirsty brother, who had a penchant for killing his siblings. Cervantes and Abd al-Malik may have even become friends while the Spaniard was a slave in Algiers and the future Sultan was a refugee in the city.

The Moorish Ambassdor to England during the reign of Elizabeth 1

Abd al-Malik appears in Cervantes’s play, The Bagnios of Algiers, where he is portrayed with great admiration. Around 1574, Abd al-Malik married the daughter of the Ottoman official Hadjdji Murad―she was the historical beauty who inspired the character of Zoraida in The Captive’s Tale, inserted in Don Quixote, Part I. Their lavish wedding, which resembles current marriage ceremonies in Morocco, is sumptuously represented by Cervantes in the The Bagnios of Algiers.

Among many other publications, Professor Garcés' books include Cervantes in Algiers: A Captive’s Tale, which was awarded the James Russell Lowell Prize of the Modern Language Association of America in 2003. It is a study of Cervantes’s Algerian captivity (1575-1580) and its effects on his fiction.

María Antonia Garcés’ archival research in Spain, Portugal, Malta, Sicily, and Italy has produced another major project on the socio-political world of Algiers and its relations with the Muslim and Christian Mediterranean, An Early Modern Dialogue with Islam: Antonio de Sosa’s Topography of Algiers (1612).

Professor Garcés is currently revising Sosa’s History of Algiers in the Sixteenth Century, the second book composed by the Portuguese author during his Algerian captivity, for a forthcoming publication in the USA―this work has been edited and translated by Professors Garcés and Diana de Armas Wilson (who will also be attending the talk on Friday). Future projects include the publication of both works in Spain.

When: Friday January 17 at 6.15 PM
Where: ALIF Annex Auditorium
22 Rue Mohamed Diouri, Ville Nouvelle (next to ALC/ALIF)
Cost: Free


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