Showing posts with label artisans. Show all posts
Showing posts with label artisans. Show all posts

Friday, October 26, 2018

Australian Islamic Artisans Tour of Morocco


Six Australian artists visiting #Morocco from 28 Oct to 8 Nov as part of "Rekindling: An Australian Islamic Artisans Tour of Morocco". Australian artists will train under master Moroccan artisans whilst immersing themselves in local Moroccan culture, fostering new and ongoing relationships through Islamic arts


The two week tour is sponsored by the The Council for Australian-Arab Relations - CAAR, Australian Government Department of Foreign Affairs and Trade and facilitated by The Centre for Muslim States and Societies, The University of Western Australia. Upon their return to Australia, artists will share their knowledge with the wider community and train others interested in the intersection of Islamic and Australian art traditions. #rekindlingtourCAAR

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Thursday, March 15, 2018

THE TRUTH ABOUT MOROCCAN SABRA


Search online for Moroccan cactus silk and you will find many sites extolling its virtues. But is it all true? 


"Cactus silk is (almost) exactly what it sounds like: silk made from a cactus! Sometimes called Vegetable or Sabra Silk, it is a luxurious fabric made from the Saharan Aloe Vera Cactus (part of the Agave family). If you’ve ever been on holiday to Morocco you may already be familiar with it. The cactus is grown in the Saharan Desert and the fabric is hand-loomed in Morocco. Markets in Marrakech are often adorned with the beautiful metallic skeins and products." - The Swatch Book 

Recently the Anou Blog published an interesting investigative story about Morocco's so-called "cactus silk" industry. We are reposting it with permission.

THE TRUTH ABOUT MOROCCAN SABRA: EVERYTHING YOU EVER WANTED TO KNOW ABOUT THE MYTHICAL CACTUS SILK AGAVE FIBRE

The new big thing in Morocco is Sabra, or more often referred to as cactus silk. You can’t scroll for too long on an a social media hashtag for Morocco before seeing a pillow or rug made out of sabra. From small shops all the way up to massive companies like Restoration Hardware, everyone is scrambling to pull together their product lines.

Sabra products are incredibly popular because they embody the imagination of what people perceive Morocco to be. Simply look up descriptions of sabra product and foreign sellers via their Instagram account who dote wistfully about divorced or widowed nomadic Berber women who search the expanse of the Saharan desert for the finest cactus. And then when the perfect cactus is found under a hot Moroccan sun, the Instagrammers continue, the women undertake the painstaking work of extracting vegan fibre thread by thread only before dyeing it using hand crushed natural dyes via Indigo mud cloth techniques. Beautiful.

At a certain point though when it starts to seem that not only is such a popular product the embodiment of Morocco but also every artisan technique ever known to humankind all available in pillow form for less than $50 USD including shipping on Etsy, you gotta wonder: is any of this even true?

Finding Sabra

About a year and half ago we started getting a spike in requests for sabra product. The first clue that something might be amiss was that even though we worked with hundreds of weavers across the country none of them had ever posted a standard sabra product online. Nor were there any pictures of this process anywhere online. Many cooperatives said they could easily make the product if asked, but did not have a desire to make it on their own. Association Nahda volunteered to create some samples but first we had to find sabra.

To get started, we first visited the plentiful shops that sell sabra across the country. You’ll instantly recognise the shops with stacks upon stacks of small spindles of sabra thread. But every shop we went to in the Middle Atlas purchased their sabra in bulk from a supplier in a major city and when we met with the supplier, they told us their sabra was imported from India. When we asked to see the packaging, it was all clearly labeled as a cheap rayon. The distributor just said he supplies to small village shops and that real sabra, the sabra for weaving, was found elsewhere.

Stacks and stacks of…cheap rayon

Shocking as that was we reached out to some of the more well known artisans who work with sabra. All of them, who have worked with sabra for many years, claimed that it was fibre from cacti that grew on farms, much like the stories people tell online. We worked with these artisans to trace the full supply chain of their material to the source, hoping it would lead us to these all female farms, but we found ourselves in Spain instead. Much of the high end sabra sold in major cities is sourced through a manufacturing company located on the outskirts of Barcelona. Spanish sabra? Sure, why not? We eagerly got in touch and the company responded by saying that they were rather incredulous anyone could extract a useable fiber from a sabra cactus, but that they wouldn’t know because they exclusively sell acetate filament threads. We brought this information back to the artists who use this product and they said it wasn’t true.

Through our research that led us to Spain, we had also found the supposed source of the actual sabra in Morocco that is most commonly used for pillows and rugs. The location is in a small, wind swept town just outside of Marrakech. We found the largest cluster of sabra cactus we had seen after months of looking that could have resembled a farm, so we assumed we were getting close. We found the owner of the land, and when we asked if we could take some sabra cactus stems, he said no because that cluster was on the land of a grave site. He had some sabra cactus in front of his house and bemusedly let us take as much as we wanted curious as to why anyone thought they could do anything with it.

While in the town, we met with nearly 100 weavers of sabra product and distributors of sabra. The distributors, primarily the most well known, were all incredibly frank in that sabra had never been produced in Morocco and that their businesses started importing rayon fibers because it was shiny, relatively cheap and sold well. We were surprised that they spoke so honestly, but they said it was the first time someone had asked them such specific questions.

We have since tested the fibre and have confirmed that it is in fact rayon. Further, we’ve extensively tested contemporary and traditional techniques to extract the fibre learning from techniques used on similar fibers in Algeria, Mexico and the Philippines. So far all have failed. It’s not even clear if sabra fibre could even be used for basic rope. As a result, we can definitively conclude that sabra as of today is not real, and it’s story just as manufactured as the rayon that it is.

The Economics and Abuse of Sabra

We’ve written extensively on the economics of a lot of products in Morocco and as always the result is the same: artisans are paid next to little while middlemen take extensive mark ups. But in a land where exploited artisans is the norm, the scale of exploitation with sabra was unmatched.

The sabra product made in those windswept towns are places where middlemen in Marrakech set up their workshops and where most products you find on Instagram or in the Marrakech medina are made. The areas are out of the eye of tourists as well as the clients of middlemen and much too inconvenient for buyers to visit for themselves. The artisans are simply too far away to know what is actually happening in the market and are largely unaware. It’s a perfect environment for a made up story to thrive.

In one of the most well known towns where sabra product is made there isn’t one single official cooperative. All the women work as individuals, who middlemen pit against each other to extract the cheapest price and turn around times. When we talked to the women, they laughed at the thought that they could sell their sabra pillows, which take them 5 days to make, for more than 50 MAD ($5 USD). That is 10 MAD a day ($1 USD per day) in a country where the minimum agricultural wage is 70 MAD per day. Oftentimes, the women are expected to pay for the material which comes out of the 50 MAD price they are paid. A middleman likely tells their buyers the artisans are happy with what they pay, and the women may very well be because they do not know any better.

One of the more expensive parts of this process is dyeing the fibre. Sabra rayon comes in large tangled hanks and it is incredibly difficult for the dye to absorb quickly and evenly. We did extensive testing on best ways to properly dye sabra rayon, and because of the physical state of the fiber, it takes about two hours of manual work and extensive amounts of dye and water to complete one kilogram. To reduce the overall amount work, traditional dyers cut down the dye process from 2 hours of manual labor to 20 minutes using formaldehyde based mordants. So instead of 200 MAD ($20 USD) for 1 kg of sabra rayon, you can get away with paying as little as 20 MAD per kg ($2 USD) while pushing any adverse health effects on to the dyers and artisans. When the product is woven by the women, the product is passed on to another person, often times the middleman, who applies a bleach wash to fade and turn the product ‘vintage’. Bleach is key because there are no vintage sabra products since they only showed up on the market within the past 15 years. All in all the final material cost of imported rayon and dyed with formaldehyde comes to about 50 MAD ($5 USD) for a standard size sabra pillow.

Collectivco (and we can list many other similar companies) just recently launched their new line of Sabra pillows for just $50 USD each. You can assume that they’re at least working with a margin of at least 50%, so they paid at most $25 USD for a pillow in the Marrakech medina, which falls in place with the break down above. To any ethical seller, you’d know that something isn’t quite right with a handmade product of such detail price at just $25. At that price either artisans are getting exploited or the material isn’t what the customer thinks it is. In the case of sabra rayon products it is both. While people in Morocco may just not know any better, that excuse does not extend to many foreign companies who benefit most from the deception and often drive such trends. And let’s be real: if a company like Collectivco is selling you sabra is anything else they say legitimate?

An Alternative?

We’ve heavily debated over the past year what exactly we should do about sabra rayon as we figured out that nothing about it is real. Calling it out likely won’t stop people like Collectivo from marketing a fake product — there’s too much money to be made. It’s also not clear if customers care. When we reached out to a customer of a sabra product their response was, “Don’t bother me about it, bother the seller. I think it looks pretty”. Further, by outing the material, we eliminate the ability for artisans within the Anou community to sell it and we may harm genuine cooperatives and artisans that do use sabra rayon in one way or another but are simply not aware or afford to believe in its actual origins.

We decided we wouldn’t make this information public until we could research and develop a better alternative to sabra rayon. And with our partners at Stitch (www.stitch.ma), who have led our research into better, more sustainable fibres, and bamboo has heavily emerged as the best replacement so far. Bamboo is ideal because it’s more environmentally sustainable, it’s less complex to dye nor does it require as much water or dye, and it is much much softer and stronger. Bamboo can be used for both warp and weft, where sabra can only be used for the weft (and is why it is most often paired with a cotton warp) because it is just too weak. Ultimately, bamboo yarns feel and act as you would expect from something called vegetable silk. We’ve spent the last several months working closely with Stitch to develop the dye systems to consistently dye bamboo fibre in a wide range of colours all in an environmentally sustainable way while ensuring good wages for artisans who take on the dye work at Atlas Wool Supply Co.

Several shades of blue and brown bamboo, drip drying in the sun

Once we perfected the dye system, we brought out several cooperatives to Anou’s HQ to run side by side tests of Bamboo and Sabra and the results were stunning. Bamboo proved much easier to weave with, dropping the weaving time by about 20%. Further, the bamboo is luxuriously soft unlike the coarse, rough cotton sabra mix of most sabra products that you find on the market. From a purely aesthetic perspective, bamboo is just better.


Cooperative Tiglmamin, Cooperative Tithrite and Cooperative Nahda will begin taking orders on bamboo sabra. And while we predict in a couple of months middlemen will start to say they have bamboo, it won’t be true, because Stitch and Anou are exclusively importing it.

Batul of Coop Tiglmamin, Fatima of Coop Tithrite and  Aicha of Coop Nahda

An Artisan Centred Craft Economy in Morocco

After researching this for one and a half years, we can certainly conclude that sabra does not accurately represent Morocco nor the hype in everyone’s imagination. What rayon sabra does embody, however, is how artisans are harmed when sellers and buyers don’t do their due diligence and devalue the worth of artisans. What is most striking about rayon sabra is that it just goes to show what happens in a middleman centered economy. Only when every last cent is squeezed from artisans’ actual traditional products would everyone open their arms to entirely made up story about a product to extract even more from artisans.

Bamboo yarn isn’t a cure all solution to the sabra rayon problem. It’s not made domestically, if it isn’t made mechanically or in a closed loop system it can have more environmental cons than pluses, and Morocco has no real history with bamboo yarns. But it is now a known product, with room to improve immensely. And when you buy bamboo sabra products via artisans within the Anou community, you’ll know exactly what is in the product you bought and you’ll know exactly how much is going to the artisans who made it. And as more artisans earn more than just a fair wage for their work, it will enable artisans through the Anou Cooperative to do the real work of much needed research, experimentation and sourcing of new materials, of which we aim to be rooted in Morocco’s culture and environment. And perhaps artisans may just find a way after all to incorporate actual Moroccan sabra into beautiful products in the future. This is what an artisan centred economy in Morocco looks like.


Realising this future starts with you, the customer. Ensure that you or your friends do their due diligence whenever they’re buying their next artisan product. Encourage people to buy direct from authentic artisans and not from just middlemen who say they’re helping. With your support, artisans can create the future of craft in Morocco and ensure that all Moroccan products resemble the best of what the country and people of Morocco have to offer.

Anou is a community of artisans working together to establish equal access to the free market.“Anou is an artisan owned and managed marketplace that enables all Moroccan artisans, regardless of literacy, to sell their products directly to customers world wide. Through the Anou marketplace, artisans are working to build an artisan centred economy that enables them to build the future of Moroccan craft.” - Anou founder Dan Driscoll
Find out more about the Anou Blog here

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Friday, January 12, 2018

Ritual, Practice and Sufism in Africa

The Second day of the 3rd International Artists Gathering dawned cold but sunny. Proceedings got underway after morning coffee and a panel on "Ritual, Practice and Sufism in Africa


The panel was chaired by Anthropologist, George Bajalla , from New York's Columbia University.

Sidi Brahim Tidjani, the spiritual leader of the Tidjani Sufi Brotherhood, was quick to point out that there was a big difference between what he termed "popular" Sufism and formal Sufism. When it cam to the question of art, Sidi Brahim pointed out that "art is in the breath" - referring to the practice of samaa - listening and remembering.

Fernando Manrique

Fernando Manrique, psychotherapist and psychiatrist, gave an animated description of what constitutes ritual. Remarking that ritual is a necessary component of community.

In the audience - Jess Stephens of Culture Vultures
Ramia Beladel - fascinating personal ritual

Ramia Beladel, a Marrakech based artist, gave a fascinating description of "life-long project" entitled "Waiting for Godot to Bless Me".  Her search for a personal ritual has evolved since she came up with the concept back in 2011.  In an echo of Brahim Tidjani's description of "art being in the breath". Ramia has made a ritual of putting her breath into white balloons and leaving them in sacred places with some white stones.  Ramia has performed her evolving ritual at the annual celebrations at Sidi Ali in 2015 and 2016 and also in Bolivia. Ramia is keen on spreading the ritual and has already had an artist in Canada take up the challenge

Professor Meriem El Haitami - shrinking women's space

By far the most academic presentation was from Professor Meriem El Haitami, from Rabat's International University. She challenged the notion of formal versus popular Sufism and went on to point out what she sees as a disturbing trend, a reduction in the space to women in mosques and other sacred spaces. At the same time she pointed out the research that shows women have often been ceremonial leaders in Sufi practice.

Calligrapher, Mohammed Charkaoui, gave a fascinating presentation on the changing style of calligraphy over the centuries.

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Thursday, January 11, 2018

Africa of the Africans - Fez Gathering Opens


Thursday evening saw the opening of the 3rd Fez Gathering. The opening took place at the ALIF Riad in Batha and was well attended.   Omar Chennafi and his team are to be congratulated on bringing a diverse range of artists, photographers and performers together

Omar Chennafi  - the man with the vision
The audience was welcomed by Omar Chennafi and fellow team member, Meryem Lahrichi, who thanked the key workers.  Omar went on to thank the sponsors and partners of the Fez Gathering.


The next couple of days promise a string of events that should prove interesting to both art practitioners and the general public. Entry to all sessions is free.

Between 9am and 10.30 on Friday there is a panel discussion on photography and documentary in Africa,  chaired by Frank Vellenger, a photographer from the Netherlands. The panel includes US Fulbright scholar, Tina Barouti,  Rabat photographer, M'hammed Kilito and Berlin based artists, Benjamin Füglister and Eva Maria Ocherbauer.


The second roundtable discussion of the morning begins at 11 on the topic of Ritual Practice and Sufism in Africa.  Panelists include psychologists, anthropologists and the Tijani spiritual leader  Sidi Brahim Tidjani. It promises to be an interesting discussion.

Both roundtables will take place at Dar Batha, 15 Derb Salaj (directly opposite the Hotel Batha).

At 3pm there is an African fashion show at the ALIF Riad.

You can see the full programme here: Fez Gathering 

German Designer Artist Sarah Kunze has an installation at Cafe Clock. Sarah has been working in the village of Sefrou with Culture Vultures.

German Designer Artist Sarah Kunze has a "flying carpet" project

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Fez Gathering - Starts Today

Click images to enlarge

The opening ceremony is at 6pm on Thursday January 11th, in the ALIF Riad

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Friday, January 05, 2018

Fez Gathering - Programme


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Friday, November 03, 2017

Photo Essay - The Tradesmen of Tangier

Notes from Tradesmen in Tangier - a photo essay by Mohamed Zefzaf

Here are glimpses of tradesmen in Tangier, Morocco. Though unknown, the, like millions of their counterparts around the world, make our daily life better for their skills, their dedication, and a rare and earthy appreciation for living in the present moment. Most of them spend their entire existence in splendid obscurity. They are hardly recognised, much less celebrated. In this digitally globalised world, these good people are left behind, without the salaries or rights, equal to the true value of their labor. It is among these salt of the earth folks that one finds fraternity and wisdom. The fruit of their work is not cloud-based, but can be seen, and touched. It is true, and makes a difference.

Youssef
 
I want to make people’s home what they wanted it to be. I am just here to help-that is my work.

Youssef, upholster 32, of Youssef Décor at B’ni Makada-a perfectionist, full of life, with a penchant for Briouats and ketchup, working his way slowly, steadily, and honestly.  

Ayyad

Ayyad, 54-also known as the Boss: nominally a plasterer, but really a jack-of-all-trades; a man of skills and a bon vivant.

My best reward is to see my customers happy-then, I am happy too.

Anis & Adil

 When people call us, most have tried everything themselves. So we are the last resort. We love to see their faces when we actually fix their appliances. For us, the challenge of the work is in finding a solution to a problem. We’re logical people.

Anas 19, and Adil, 38, repair technicians, with a mentor-disciple relationship; they ride around Tangier in a motorcycle, often forgetting to wear their helmets. They fix all sorts of appliances, from leaking faucets to wash machines, and everything in between.

Si Ahmed

There’s order in masonry; there’s precision and alignment. It is practically following nature. I am a simple Moroccan man, I just build homes for people, and my work is honest and lasting. It will be around for hundreds of years.

Si Ahmed, mason, 54: a man of precise habits, mathematical in nature and a veteran of the Moroccan Army.

Abdelhadi

 It’s not easy, but the only way I understand how to make progress is to work hard. I want to see my children have a good future in this Morocco of ours. Despite all, I am an optimist. For me, that is the way to be.

Abdelhadi: 37, House painter, a father of three, making a journey in this life.  

Edited comments and Photos by M. Zefzaf

Mohamed Zefzaf is a Professor of English & Storyteller at the Massachusetts Bay Community College/USA


THE VIEW FROM FEZ WELCOMES CONTRIBUTIONS FROM OUR READERS 

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Friday, May 12, 2017

Trivium Retreat Crafts Deeper Meaning


The Trivium Retreat, to be held from September 10 to 17, will explore the connections between craftsmanship and spiritual life

Hamza El Fasiki, founder of Craft Draft

The retreat will include workshops by craftsmen and artists, including copper etching, bookbinding, herbal medicine, calligraphy and photography.

As well as learning how to "make", there will be visits to sacred spaces in and around Fez such as Moulay Ya’qoub, the Qarwaeen and saintly shrines, which will provide space for contemplation.

One of the organisers, Miriam Hicklin, says, "We will also seek answers to some of the most pressing questions that we have today concerning our work and lifestyles. Why do we work? What work should we do? How does our work connect to the rest of our existence?"

Miriam Hicklin of Atlas Apothecary
The Trivium Retreat is the result of a collaboration between Miriam Hicklin, Hamza El Fasiki and Aiysha Amin.

"Hamza and I had throught for a long time that there was something more that could be added - to explore intersections between spirtiual and artistic life of Fez," says Miriam. "An artist friend and I in London, (Aiysha), were on a spirituality and nature retreat. She is involved in the traditional arts and loves Fez, so we thought about offering a workshop which was a combination of art, spirituality and nature."

Miriam Hicklin lives between London and Fez, where she is the founder of The Atlas Apothecary. At Atlas, she teaches what she has learnt from apprenticeships with herbalists and midwives, and instructs in herbal medicine making and holistic health. She will co-ordinate the retreat and teach herbal medicine.

Hamza El Fasiki lives in Fez and is the founder of Craft Draft. The son of a master craftsman, he came back to craftsmanship after training academically.

 Craft Draft is an art studio in the medina which teaches traditional crafts in short-medium term workshops. At the retreat, Hamza will lead the crafts workshops.

Aiysha Amin, artist and craftswoman

Aiysha Amin lives in London and is a practicing artist and craftswoman, trained at the Prince’s School of Traditional Arts. On the retreat she will lead the lecture curriculum and introduce participants to the principles of Islamic geometry.

"Craftsmanship has always been part of people's spiritual lives, and is integrated within Sufi traiqas (brotherhoods)," explains Miriam.  During the week, participants will also be able to visit local shrines for circles of Dhikr (Islamic Meditation).

Hamza will host participants at his studio in the Fez medina, where they will learn the principles of copper etching and bookbinding. Participants will have an opportunity to observe the work of craftsmen around the Medina, including a blacksmith, woodworker and tile-maker, as well as being taught calligraphy by a local master.

There will also be a trip to the saintly shrines of Moulay Ya’qoub and Lalla Shafia outside of Fez, where Miriam will hold a class on the principles of herbal medicine. She says the group will have a picnic and forage for herbs. "We will identify plants in the wild, and I will talk about how we use each of the herbs that we find, with a holistic approach. Artiemisa, lavender, hardy mediterranean herbs should still growing in September, and we will make infusions and perhaps lotions."

Towards the end of the week, photographer Omar Chennafi will host a masterclass on spiritual photography on the slopes of Mt Zalagh.

Accommodation will be at Dar Arsama in the Fez Medina, a beautifully decorated guest house run by artists Violeta Caldrés and her husband Adil Elfasi. Some of the workshops will be held there.


"We are arranging every day in a structured way," says Miriam. "The day will begin at the first call to prayer, when there will be time for prayer and meditation - silent time - followed by the workshops and lectures."

Miriam emphasises that the retreat is open to people from different spiritual practices and traditions. "We have no restrictions on who we take. We are open to having people who haven't done much art practice - for them to take the skills they learn over their week into their professions - and also to people who do practice art. These days, people have no time. There are very few who do their jobs in a mindful and purposeful way, and have an appreciation for making things. We want to offer people the opportunity to change their minds about what they want to do with their lives."

Group size is limited to 10 on the Trivium Retreat, and just a few places remain. The deadline for applications is June 10.

For further information, please see www.craftdraft.org/retreats

To complete an application form CLICK HERE. 

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