Friday, March 31, 2006

Morocco - Sardine capital of the world.



Here's something you probably didn't know about Morocco. Morocco is the world's largest exporter of sardines. And now the little fish is about to make further contributions to the economy as Morocco replaces Venezuela as main supplier of sardines to Brazil.

Morocco became the main supplier of sardines to Brazil in the first two months of the year, taking over the market share left by Venezuela, which has stopped exporting the fish. Brazil had purchased 8,500 tonnes of the Moroccan fish up to February.

"Morocco tends to benefit as, behind Venezuela, it is the country that most exports sardines to Brazil," stated Luiz Eduardo Carvalho Bonilha, general coordinator of Industrial Fishery of the Special Secretariat of Aquiculture and Fishery (Seap), a federal government organization. Venezuela, according to Bonilha, is turning its fishery to the foreign market, as the country has reduced sardine fishing to protect its shoals.

Venezuela supplied 31,800 tonnes of sardine to Brazil in 2005, according to figures supplied by the Foreign Trade Secretariat (Secex). The figures include frozen and pickled sardines. The volume supplied by the South American country represented 94.6% of the total imported by Brazil in the period. According to Bonilha, the full volume may be supplied by Morocco and also by the United States and Russia. "But Morocco is the country, outside South America, that stands out most in our exports," he said.

Around one month ago sardine import tariffs were reduced to zero. Before that, the tariff for import of the product from countries like Morocco was 2%, but the government decided to bring benefits to other nations that export the product, giving them the same advantages as Venezuela, as a South American country, had. To supply the domestic demand in Brazil, the tariff will remain zeroed not only during the period in which sardine fishing is prohibited in the country, due to reproduction and growth of the fish, but also throughout the year.

Up to last year, however, sales of the Moroccan product to Brazil were not so impressive. Morocco shipped 962 tonnes to the country, which represented 2.8% of the total imported. Even so, Morocco was the second foreign supplier of sector products in the sector. Exports generated revenues of US$ 572,000 to the Moroccans.

This year, just in the first two months, Moroccan sardine sales to Brazil reached US$ 4.7 million. The country has become the largest supplier of the product to Brazil. The domestic market imported a total of US$ 5.6 million in sardines, canned and frozen, between January and February. In terms of volume, Morocco answered for 83.3% of Brazilian imports, which totalled 10,200 tons.


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Thursday, March 30, 2006

Most viewed posts - week ending March 31


We track the most popular posts so that we can make the content of The View From Fez more applicable to your needs. Here are the top posts from the last seven days.

  • Morocco at a glance - A quick tour.

  • Walking the Fez Medina

  • Three Moroccan Recipes

  • Fes Festival of World Sacred Music Program

  • Black Widow - A novel on the aftermath of Beslan.

  • Buying and restoring a house in Fez

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    Roundup of Moroccan blogs

    Once again Farah Kinani has done the hard work for Global Voices and compiled a roundup of this weeks Moroccan blogs - although this week with a specific focus.

    Moroccan bloggers who choose to blog in another language(Arabic) than Arabic are facing a new wave of criticism(Arabic). “Why don’t you blog in Arabic?” (French) Is a question they had to answer last week, and as I told you in my latest roundup, they were many to justify(French) their choice of language(French). So today, we’ll pay a visit to the Arabic Moroccan blogs, and we’ll try to find out more about them. We’ll also see how the Moroccan blogosphere (blogoma) reacted to the headlines news and we’ll of course have our usual “Coup de coeur” .

    Casablanca..Angel or Demon?

    Thanks to the daily updated list of Moroccan blogs offered by Larbi, I had no problems finding the Arabic ones. My first remark is that they are a minority in the blogoma who obviously prefers French, since even the English ones are a tiniest minority!

    Read on: Moroccan Arabic blogs opt for the sarcasme and CAIR dare to defend a Christian convert


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    What planet are they from?

    Moroccan fashion? Sometimes you have to ask the question - where did these people come from? The latest instance comes from the fashion world where the online "fashion store" Banana Republic who have released a line of clothing they claim is based on Moroccan themes. Only one problem, it has nothing to do with any Morocco I have ever seen! But then I might be a little out of date, so check for yourself.


    "Consider it a journey in chic"- Banana Republic

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    Essaouira's Gnaoua Music Festival


    If you have never visited the Moroccan city of Essaouira, well here is all the excuse you will ever need. A Gnaoua festival! Musicians from around globe will congregate at the 9th Gnaoua and World Music Festival between June 22 and 25.

    The beautiful seaside town of Essaouira will be exploding with the sound of music from the four corners of the world - a real feast as the Gnaoua Maalems' Guembris and crotales echo in symbiosis with Jazz, Rock and other universal musical rhythms.

    Fifteen Gnaoua maâlems will take turn on the scene, including the very known Mahmoud Guinea, Hamid El Kasri, Omar Hayat, Mustapha Bakbou and Abderrahim Benthami. These big names will share the scene with emerging stars, such as Hassan Boussou and Hicham Merchane.

    Music lovers will be treated to world artists such as guitarist Pat Metheny, who fuses world music, techno, heavy metal and Flamenco. Also in attendance will be quartet of Italian saxophonist Stefano Di Battista and the American pianist Scott Kinsey, adept of electric jazz.

    For world music aficionados the mysterious world of Pakistani Qawwali will be explored through the brilliance of brothers Mehr and Sher Ali - and their ten singers. Other names signed up are Guinean magician kora Ba Cissoko, Malian jazzy Ali Keita, Brazilian percussionists Luis Conte and Zé Luis Nascimiento and Algerian Gâada Diwane of Bechar.

    Photo Credit P.E. Rastoin


    Here is what the festival director, Neila Tazi, has to say:

    How to describe the energy and motivation we find each year to put on the Essaouira Gnawa and World Music Festival? From all over the world come musicians and the public, eager to join in this unique celebration.

    We are driven by our passion for music and genuine encounters, our desire to preserve some innocence and dreams in a harsh world. For four days we create a world with values we believe in: simplicity and the basic things in life.

    Artists have a gift for reminding us that being kind, taking the time to listen to others and loving one another are at the very heart of our lives. Songs urging us to stop creating discord and helping those in need are sending us messages of wisdom and peace.


    For more information: ESSAOUIRA GNAOUA FESTIVAL


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    Three years in Moroccan jail for German sex tourist

    A Moroccan court has jailed a German tourist for three years for having sex with a teenage boy whom he had paid about $11 and a packet of cigarettes. According to court officials and lawyers, the court in Agadir, southern Morocco's main tourist spot, also fined the unnamed man 5 000 Moroccan Dirhams ($550).

    Reports say that the police caught the man earlier this month having sex with the teenager, and also discovered hundreds of pictures of teenagers and young men in sexually-suggestive positions.

    The court convicted the man of paedophilia, inciting a minor to vice, fitting out a premises for vice and prostitution and fostering sex tourism.

    The court also jailed two 20-year-old Moroccans for six and four months respectively for helping the German man find other young men.

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    Wednesday, March 29, 2006

    Moroccan Saffron - As precious as gold dust.



    The mauve flower of the saffron crocus (Crocus sativus) is a precious commodity. The tiny threads of the stigmas are saffron.

    Taliouine, between Ouarzazate and Agadir, is Morocco's capital of saffron and in ancient times women collect the stigma from each flower - a long and painstaking process - from the wild flowers growing on the mountainside. In more recent times, prior to the 1960s, the Jews of Taliouine helped finance saffron production and trade.


    These days there are several hundred hectares of flowers grown on light chalky hillsides at an altitude of between 1200 and 2000 metres (4000 - 6500 feet). Each September the bulbs are planted and come into flower towards the end of October when the harvesting takes place. Harvesting is no easy job, the delicate procedure taking between fifteen and twenty days and only during the early hours of the morning before the flower heads open to the sun.

    The stigmas are carefully removed, dried and stored in waterproof sacks, well away from direct light in order to preserve the quality and flavour. It is easy to understand the price of saffron once you realise that it takes on average 100,000 flowers to produce a single kilogram of saffron.



    Good saffron is readily available in Moroccan souks, but always buy the whole threads rather than powdered saffron which is quick to lose its flavour.

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    Nine Billion USD tourism & housing boost.

    Yesterday Morocco and two United Arab Emirates companies signed eight conventions on tourist and housing projects that are to cost nine billion USD and to be based in several Moroccan towns. The scale of the investments is huge and the implications for the economy, tourism and employment are all positive.

    The conventions, signed under the chairmanship of King Mohammed VI, involve the Moroccan State and two UAE companies: "Dubai Holding" and "EMAAR" They provide for investing over a 10-year period in the projects that are to be carried out in Rabat (5.1Bn), Marrakech (2.4Bn), Casablanca (1Bn) and Tangier (0.65Bn).

    Investment amounting to USD 3.1Bn is to go to the development of a 330-hectare area around the Rabat ledge. The 110"hectare Amwaj project along the Bouregreg River valley, also in Rabat, is to receive 2Bn of investments.

    The 600-hectare tourist project in the Oukaimden Mountain, close to Marrakech, is to be carried out with a budget of USD 1.4Bn. Two other tourist projects in Chrifya (Marrakech-140 hectares) and on the route to Ouarzazate (600 hectares) are getting USD 1Bn.

    The convention on the marina project and "Khalij El Hank" project in Casablanca, to cover a 40-hectare area, provides for a fund of USD 1Bn to implement the projects.

    The housing and tourism resort project in Tangiers is allotted USD 650Mn and to cover 230 hectares. It includes a marina, several hotels, as well as recreation and shopping facilities.

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    Haifa Wahbi in Morocco

    Remember our story about Haifa Wahbi being banned from entering Morocco? Well how quickly things have changed! Here is the original story: : Morocco rejects Haifa Wahbi

    Many young Moroccans had been angry that she was banned, but not all. Some more conservative types were pleased that she was not allowed in Morocco because they object to her dress and behaviour - there is no word as to why the ban was overturned. Here is the latest news:

    Lebanese singer Haifa Wahbi arrived in Morocco yesterday with an invitation from the Red Badge Organization. Haifa is to take part in a couple of events for fighting AIDS.

    Haifa will be holding a press conference and will undergo a blood test. Haifa Wahbi will also be participating in the support & nomination of Oprah Winfrey for a Nobel Peace Prize for her role in fighting AIDS & poverty in Africa.


    Our updated Haifa story: What is the fascination with Haifa Wahbi?

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    Tuesday, March 28, 2006

    Media: Le Matin takes on the Gulf.

    In an interesting move in the media landscape, Moroccan newspaper Le Matin is set to conquer Gulf press markets. The project of printing the French-language daily in Manama aims at serving the needs of the French speaking community in the Gulf region, which counts more that 500,000 residents from the different francophone countries.

    The move is part of the Bahraini King's contribution to the promotion of the French culture and language, and the reinforcement of Bahrain's leading role in the promotion of culture and qualitative activities, such as hosting ‘Formula 1' car race, and organising the Gulf Festival of Radio and TV. Bahrain seeks to make this festival a real future “Oscar”, like those of Cannes and Hollywood, besides other distinguished international experiences.

    For his part, Othman el-Omeir, president of the leading Moroccan press group Maroc Soir Ltd, praised the decision, which, he said, shows the King's strong attachment to the media field and the importance he gives to the cultural and linguistic diversity in the region.

    He also underlined that the move is in line with the ambitions of HM King Mohammed VI, who has achieved a quantum leap in terms of openness and in the reinforcement of freedom of the press.

    The president of the Maroc Soir group added that “the Gulf edition of Le Matin will be the first of its kind, after the Lebanese and Egyptian experiences, especially as it belongs to such a well experienced institution as Group Maroc Soir Ltd.” The group publishes four newspapers in four languages: Assahraa Al-Maghrebia (Arabic), Le Matin du Sahara (french) Maroc Soir (French), La Manãna (Spanish), and the English-language website Morocco Times.

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    Plan to save Moroccan oases

    Hassan Benmehdi, writing in the on-line journal Magharebia points to the disappearance of oasis in the Saharan zone of Morocco.


    For centuries, oases have played a major role in the history of Morocco despite unfavourable climatic conditions. They constitute rare phenomena that long ago developed into a model of long-term sustainable exploitation of natural resources.

    However, the Saharan phenomena are currently endangered and threatened with disappearance if negative conditions persist. The conditions that are killing off the oasis areas have raised the alarm for urgent and effective measures to be taken to save and promote them. Minister for Land, Water and Environmental Development Mohamed El Yazghi recognises the scale of the problem.

    Outlining the national plan to save the oases, which will be implemented this year around Tafilalet, he explained that oases deserved to be restored.

    "The strategy adopted to develop the oases rests on three main independent criteria: optimisation of the use of the available resources, progressive moves towards a more traditional agricultural model and the development of a national oasis tourism strategy," said El Yazghi, adding that "the overexploitation of water resources is endangering the future of oasis areas and this situation will deteriorate further in the case of a lack of rainfall".

    El Yazghi's plan consists of controlling the management of the water shortage and reducing wastage, reducing demographic pressure and making the most of human resources. A traditional farming system will also be set up to ensure that the government is involved in managing resources to diversify the economy and to promote employment through the development of integrated rural centres.

    Link to the full story: Moroccan Oases

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    Arab Civil Forum condemns reforms record

    The Second Arab Civil Forum yesterday expressed its disappointment that the majority of Arab nations had "failed to meet their promises in regard to political reforms".

    More than 100 participants from 14 Arab countries attended the forum held in Rabat, Morocco, in mid-February.

    However, the final communiqué, released in Bahrain yesterday, called on Arab governments to remove all legislative and administrative restrictions imposed on creation and administration of non-government organisations, trade and labour unions, and political parties.

    It also demanded the immediate release of imprisoned reform and human rights activists, and abolition of all forms of prejudice towards women.

    The document called upon the Arab Summit, beginning today in Khartoum, Sudan, to assess reforms accomplished so far by member states and their rights records and present reasons for failure to implement the Tunisia Declaration.

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    Monday, March 27, 2006

    Fez Sacred Music Festival - update #3

    Many people have emailed saying that they are having problems getting information from the official festival website either because the pages they want are still under construction or are not in English.

    For a comprehensive look at the festival and some good links to further information, please visit our guide to the festival: Fes Festival of World Sacred Music Program

    For those who speak French the official site now has some further information on the Sufi Nights and literary cafes.

    Although there are semi-regular newsletters, the last only contained a dissapointing interview with the festival director, Faouzi Skali, and had little information to encourage people to attend. It is to be hoped that future newsletters are of more interest.

    Here, in part, is what Faouzi Skali had to say in the newsletter about spiritual values and the economy:

    We are becoming more and more conscious that it’s not just an economic crisis we face, but a crisis of the Economy; in other words, a particular way of looking at the world. When we talk of globalisation, most people think of economic globalisation. But in fact, we see in the news every day that we must look at globalisation in conjunction with a great number of other parameters in play in the world today. One of the most important of parameters is that we find ourselves in a world where different cultures coexist, interact with each other and even collide sometimes, and that there are no general rules of managing this coexistence. I also feel that, parallel with economic globalisation, one must also consider political globalisation, the like of which we already see in some international organisations such as the United Nations, for example, or at the major summits such as Kyoto where decisions are made that affect everyone on the planet. One must also mention the increasingly important role played by the policies of international law. There is another level of accomplishment to attain within this political globalisation, it is the success in building up a truly international community founded upon common values and the harmonisation of cultures. Cultures, as we can see daily, emanate from different visions and perceptions of the world, rather like individual members of the same society. We must therefore try to create democratic management strategies that will function on the level of culture, just as they function on the level of the individual, be it national or local. This is something that hasn’t been done yet. But if we don’t succeed in this, it will be extremely difficult to find non-violent ways of resolving conflicts

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    Morocco at a glance - A quick tour.


    If you are contemplating a trip to Morocco, your biggest problem will be deciding what to see and what to miss. The kingdom is as culturally rich as it is geographically diverse and cannot fail to impress. Here is a quick guide to the "must see" attractions on the coastal side of the Atlas mountains. We will visit the Sahara and kasbah country in a later post.

    Fez is the bustling cultural and spiritual centre of Morocco.

    The main attraction in Morocco is Fez and central to that attraction is the medieval medina in the colourful old city, which has been continuously inhabited since the 10th century. It is busy with traditionally dressed Moroccans, and rich with the noise of buying and selling, veiled women going about their work and bell-ringing water sellers. It is the last living medina on the planet and to enter it is to enter a time warp that takes you back hundreds of years. There are other medinas, but none approach the extraordinary experience that is Fez.

    This is not a place for a single day, so, if possible, give yourself at least a week. At first glance a guided tour is the easiest way to tackle the buzzing hive that is traditional Fez, but if you are brave, you can negotiate the tiny alleyways, too narrow for cars whilst risking getting lost and then haggling with a local to be guided back out! After the first day or two you will be ready to explore on your own and for further information on how to do that, check out our post: Walking the Fez Medina.



    See also our post of pictures from around the souks of Fez: Around the souqs and Faces in the Medina Also, if you want a unique experience: A visit to the hammam

    The Tanneries: A visit to the souks will lead to a visit to Fez's famous tanneries, where one of the oldest arts in the world is practiced to produce the soft leather do characteristic of Morocco. Many people warn you that you’ll need a strong stomach for the smells given off during curing, while you look down on the fascinating tanners’ yard and its impressive 1000 year old vats of different coloured dyes and piles of skins. However it is not as bad as some sensetive souls insist! Open 9-6, admission free.

    View Point: The best vantage point over the ancient walled city is from the ruined Merenid Tombs on a hilltop to the east of the city. From here you can see the skyline with its profusion of satellite dishes, and a general mass of palaces, green-roofed holy places, the tanneries, as well as the adjacent Karaouine Mosque. Sunrise and sunset can be wonderful times to get the best photographs.

    Moulay Idriss ll: In the depths of the old city sits the shrine that houses the remains of the founder of the city of Fez, Moulay Idriss II. It is one of the holiest buildings in the city. Non-Muslims may not enter, but you can glimpse inside to see the saint’s tomb, which is receives constant devotional visits from groups of women who burn candles and incense.

    A couple of hours from Fez you will find Volubilis: it was built on top of a previous Carthaginian city and dates back to around the 3rd century BC, being a centre of Roman administration in Africa. Volubilis was inhabited until the 18th century, when it was carelessly demolished to provide building materials for the palaces of Moulay Ismail in Meknes. This meant a great deal of Morocco’s Roman architectural heritage was lost. However, today the ruins include some well-preserved columns, a basilica, a triumphal arch and about 30 beautiful mosaics.

    Marrakech


    Walking through the alleyways and souks of Marrakech, particularly in the Medina of the old city, it is easy to believe you have been transported back in time to the “Arabian Nights”. It is this enchanting mood that brings thousands of sightseers to the most visited of Moroccan cities.

    The Medina while not as interesting as that in Fez, is characterized by much noise, hustle and bustle with tradesmen and craftsmen going about their daily tasks of cloth dying, copper beating or leather working, as well as herbalists, perfumers and slipper makers. Snow-covered peaks of the High Atlas Mountains form a beautiful backdrop for the city, although they are often hidden by the heat haze.



    Djemaa el-Fna:
    On the edge of the Medina. It is an irregular 'square' and a hub of action where tourists flock to soak up the busy atmosphere. Tourism, though, has not spoilt, but rather added to the complete picture. This large town square translated as “Square fo the Dead” offers a colourful scene and is a magnet performing artists, snake charmers, musicians, storytellers and healers, all vying for attention. Passing tradesmen offer anything from boiled snails, vegetable soup and kebabs to fresh orange juice. There are many cafés here from which to watch the busy scene, and from where you may then visit the souks to find some shade from the searing Moroccan sun.



    Marrakesh has a modern side with its luxury hotels, banks and streets bursting with motor scooters, while it blends effortlessly with the past of the old city. Marrakech was founded in 1062 by Youssef bin Tachfine of the Almoravide dynasty, and his son perfected the city by bringing in architects and Andalucian craftsmen from Córdoba to build palaces, baths, mosques and a subterranean water system. The city walls were raised from the red mud from the plains.

    Horse drawn carriages: Known as calèches, are one of the best ways to view the city when you are not on foot exploring in the Medina.

    Koutoubia Mosque:
    This is the city’s main landmark and the 69 metre high minaret towers over the labyrinth of streets and markets in the Medina. The red stone mosque was first built in 1147 but it was knocked down and rebuilt in 1199 because it was had not been built correctly aligned with Mecca. The mosque is large enough for thousands to pray in.

    Dar Si Saïd Museum:
    The Museum is housed in a palace on the Riad Ezzitoun El Jadid and shows the arts, crafts and culture of the Berber people, including displays of some Moorish cedar wood furniture, elaborate door and window frames and artefacts from every day life in the Sahara desert. Open 8.30-11.45 and 2.30-5.45 except Tuesdays. Admission Dh20

    Saadian Tombs: Built in the late 16th century, this beautiful necropolis has 66 lavishly decorated indoor tombs. The central mausoleum has a high vaulted roof which is exceptionally ornate, including carved cedar panels and Italian marble columns. Open 9.00-11.45 and 2.30-5.50 except Tuesdays. Admission Dh15

    Around Marrakesh

    Oukaimeden: A ski resort in the desert with camels instead of ski lifts! Yes, thick snow envelops the Jabal Oukaimeden mountain peak during the winter months (usually January and February) and it is just a 46-mile (74km) drive from Marrakech. The town can be reached by taxi or car and is well equipped for skiers seeking restaurants, ski equipment hire, and comfortable hotels within a stunning alpine setting.

    Ouirgane: A village in the foothills of the Atlas Mountains about 1 ½ hour’s drive from Marrakesh. It is a popular place to visit, where summers are cooler and winters are less harsh. The Berber villages are enchanting whilst set in forests with wild flowers, including the famous rose gardens, fruit trees and streams cascading from the High Atlas.

    Essaouira: This popular resort town dates from the 18th century, and is easily reached by bus from Marrakech. The town is surrounded by a fortified wall and faces the sea. The beach is a wide, stunning stretch with pretty whitewashed houses, boat-builders’ workshops and art galleries. Visitors come for the laid-back atmosphere and the high wind that makes it a very popular centre for wind- and kite-surfing.

    Essaouira is also famous for its wood carving tradition, mainly using local, fragrant Thuya wood. The harbour is a hive of activity at all times, particularly during the daily fish auction, attracting as many onlookers as buyers and sellers.

    Agadir: Is a major seaside resort south of Marrakech. It is new and modern with magnificent sandy beaches. Its “newness” is largely due to an uncharacteristic earthquake that shook the town in 1961, and it has now been re-modelled as a popular package holiday destination as well as a major fishing port. Agadir boasts 300 days of sunshine and a huge supply of hotel beds, reputedly a quarter of the total in Morocco. But be warned you may find the locals outnumbered by tourists.

    Rabat


    Morocco’s capital city is characteristically modern with wide, conservative boulevards, gardens and large blocks of flats. The king lives here in a beautiful palace surrounded by trees and flowers.

    Despite having a rich history dating back to 7th century, Rabat is a far cry from the magical backstreets of Fez or the hubub of Marrakech. However the old part of the city has a Medina and a Kasbah.

    Rabat is located on the Atlantic coastal plain, opposite its twin city of Sale, and it is near some beautiful sandy beaches.

    For those who enjoy chasing around a little white ball, Rabat’s Dar Es Salaam Golf Course is world-renowned.

    Kasbah des Oudaïas:
    A Kasbah is a “village within a city” and is a good place to take in the sights of the city. It is guarded by the impressive arched gate built in 1195. The Palace and Andalucian gardens and the terrace gives beautiful views from the Kasbah mosque, over the river and sea. The Palace Museum and gardens date back to the 17th century. The museum houses Moroccan art such as Berber jewellery, costumes and carpets.

    Citadel of Chellah: Located in the new town of Rabat, the ruins of Chellah, once a Roman port, provide interesting sightseeing. Just inside the gate are Roman ruins dating from 200 BC, which includes a forum, a temple and a craftsmens’ quarter.

    Hassan Mosque: You will see the towering 50 metre minaret of the Hassan Mosque from many parts of the city. Each façade of the minaret is intricately patterned with different motifs on each face.

    Mausoleum of Mohammed V: The mausoleum was inaugurated in 1967. Located opposite the Hassan Mosque, it is one of the great monuments of modern Morocco. The deceased king lies in a white onyx tomb, surrounded by royal guards, while and hundreds of Moroccans pay homage each day.

    The Medina: This medina was created by Muslim Andalucian refugees from Badajoz, Spain. It was essentially the first “seed” of the city until the arrival of the French in 1912 who began creating the new town. Not on the scale of Fez, but you certainly won't get lost!

    Archeology Museum: Here you can find a collection of Roman bronze figures, dating from the first and second centuries and recovered from Volubilis. Also other artifacts from Phoenician, Carthagian and Roman settlements throughout Morocco are to be viewed here. Open 9.00-11.30 and 2.30-5.30, closed Tuesdays.

    Casablanca: This is a huge, busy European style port city and has attracted much immigration from the Moroccan countryside. People are modern with little sign of traditional dress or modesty. The old town is small but similar to all the other bazaars found in Morocco.

    Photo credit: Zany

    The impressive Hassan ll Mosque is the 3rd largest religious monument in the World, with fantastic views over the Atlantic Ocean. This is one of the few mosques that non-Moslems may enter - and it is worth it. One of the great buildings of the world.

    Temara:
    Lies on the coast, some 13Km from Rabat. It is a favourite weekend spot for city dwellers. Temara has a sandy beach, along with many hotels, nightclubs, restaurants, a zoo and other leisure facilities to entertain visitors.

    Tangier

    Tangier was once a playground for the rich and famous seeking a fashionable café culture as well as a tax haven. When Spain relinquished Tangier back to Morocco in 1960, its duty-free status went with it, along with the fashionable crowd. The decayed grandeur of today still has much to offer and slowly Tangier is regaining its splendor as an attractive tourist destination.

    Grand Socco: Socco means Souk in Spanish and it is named so due to its Spanish heritage. A Souk is a market to us and is an interesting place to watch passing Rif people in colourful costumes selling vegetables and fresh mint. It begins at a busting square and the medina is entered from the square, through a large arched entrance.

    Kasbah:
    dates back to the 17th century and it is interesting to wonder through its little alleyways, patios and hidden terraces. The Kasbah Mosque boasts an unusual octagonal minaret.

    Sultan’s Gardens,
    Rue Riad Sultan, just north of the Kasbah Mosque, are a pleasant place to visit and watch the local craftsmen at work while sipping mint tea and enjoying views across the Straits of Gibraltar to Tarifa on the Spanish coast, only 14.5 Km away.

    Dar el Makhzen: This is a 17th century palace containing and impressive collection of art from all regions of Morocco.

    Forbes Museum: This is located in the Marshan Villa district, about 20 minutes walk from the medina. The museum is the former palace of United States multi-millionaire and media magnate, Malcolm Forbes. The house is open to the public and houses Forbes’ collection of 8,000 miniature soldiers!

    Chefchaouen

    Chefchaouen was first settled by Spanish Muslim refugees in the middle-ages and has retained its distinctive Spanish character. It is just an hour’s drive from Tangier in the Rif mountains.


    The medina is beautiful and bustling with craftsmen working diligently and tradesmen selling the usual fare of carpets, leather goods, pottery and copper utensils. The Great Mosque, in the middle of the medina dates to the 17th century sits on a picturesque square with restaurants and cafes.

    Asilah


    Located south of Tangier, Asilah is a very poplular seaside resort, famous for its nearby Paradise Beach. Paradise Beach is a short taxi or a fun horse and cart ride from the village and is famous for its enormous expanse of unspoilt white, sandy beach.

    Despite growing numbers of visitors, Asilah has retained its relaxing atmosphere. Asilah is known as the Artists’ Village and here you can find many locally painted canvases adorning the souks of its 15th century medina. The town is small enough to explore on foot or by donkey cart and is renowned for its great seafood restaurants.

    In Conclusion - whatever you do on your trip make certain you get to meet the Moroccan people. They are warm, hospitable and will make you feel welcome.




    Fès Culinary Arts Festival

    The annual Fès Culinary Arts Festival will take place on April 28 through to the 30th

    Entering its third year, the festival will once again highlight the culinary expertise of acclaimed national and international chefs with entertainment and informational food seminars and tasting events.

    Organized by Moroccan specialist in culinary arts, Fatéma Hal and the "Esprit de Fès" Foundation, the festival is a unique event in Morocco bringing together culinary arts writers, historians and journalists, in addition to hotel business managers.

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    Marina de Casablanca



    Casablanca is to get a make-over which aims at improving the architectural quality of the city, upgrading the Royal Armed Forces Avenue, reinforcing regional reforestation and developing a green belt round the city. But most impressive of all is the plan for a new Marina.

    On Monday HM King Mohammed VI launched the construction works of the pleasure port Marina de Casablanca (Marina of Casablanca) and presided over the signing ceremony of three conventions related to the programme of the regional tourism development of Casablanca.

    The programme is part of the Plan Mada'in aiming to develop the potentials of Casablanca as a tourist and business destination. This is also part of the Kingdom “Vision 2010” tourism policy that seeks particularly the development of a diversified hotel offer of high quality, the rehabilitation of the cultural soul of Casablanca, the setting up of infrastructures and equipment of congresses and exhibitions, and the improvement of the urban quality of the city.

    This ambitious programme will allow the construction of 10,000 supplementary beds and create 30,000 jobs by 2012.

    The King was also briefed on the project of Marina de Casablanca presented by the Director General of the Caisse de Dépot et de Gestion (CDG) Mustapha Bakkoury. It extends over approximately 24 ha and has been allocated a budget of MAD 5 billion, 1.5 of which will be financed by the State.

    The project aims to construct hotel units, offices, houses, commercial and leisure facilities. In relation to the geographic position of the project, the port will include a vital tourist pole offering various services that will contribute to the upgrading of the neighbouring environment that comprises particularly the Casablanca port and the ancient medina.


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    Sunday, March 26, 2006

    A growing silence?

    While it is the nature of the blogosphere for blogs to come and go, it is sad when blogs that you have enjoyed visiting go silent. This is particularly true of English language blogs in the Moroccan world. Over the last few weeks we have noticed that for various reasons - ranging from health to other committments - some of our favourite bloggers have either said farewell or taken an extended break.

    Foulla in her blog wonderful blog Refusenik says "I'm quitting..I 'll stop blogging for some times since i realised it's really time consuming.and i do need all my time to be around my two babies who are growing up fast." - and that is totally understandable, but does leave a hole in the blogosphere that is hard to fill.

    Likewise, Hujaina bids us farewell with "ce sera peut etre mon dernier post et si je revien se sera sur blogspot car là: its suffocating but ill be around."

    Hale in Bloggin the Maghreb has a painful reason for taking a break - "One of these accidents resulted in a broken left wrist -and, being left-handed, it is difficult to type with just my right hand! I have enjoyed bloggin' and hope to have the opportunity to get back to it when all the various parts heal."

    There are others too who appear to have simply stopped. Saad, in his The World from Rabat has not posted since mid-December and one can only hope that he is simply taking a well earned break and will return.

    Why is all this important? While there are many wonderful voices blogging about Morocco and the Maghreb in French and Arabic, there are precious few in English. Of course there are some great blogs by travellers, whose attention turns to Morocco during their adventures, but they come and go. We do need a diversity of voices and although we not always agree on the way we see the world, a variety of voices allows us to gain a greater understanding of this part of the world and of each other.

    On the plus side there is Global Voices where Farah Kinani does a wonderful job of distilling the essence of the Moroccan blogosphere each week and does so in a way that gives English speakers a glimpse into the worlds of Arabic and French bloggers.

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    New Sahrawis Website

    Today, approximately 50,000 Sahrawi men, women and children are being held hostage in highly guarded camps in the Tindouf region of Southern Algeria. Right now, nearly 3,000 Sahrawi children, who have been ripped from their families, are being indoctrinated in Cuba. As the international community sits passively, thousands of dollars of donated food, clothing and medicine destined for the captive Sahrawi refugees remains unaccounted for.

    A new website has been launched to speak for the men, women and children trapped the concentration camps in Tindouf. The launching of the website coincided with the visit of a delegation composed of Moroccan nationals from the kingdom's southern provinces to the US.

    The website aims at informing internet users on the hell endured by the population sequestered by the Polisario Front, on the torture of children taken forcefully from their families and deported to Cuba for a political indoctrination and military training as well as the embezzlement of humanitarian aids which are resold by the Polisario.

    “Separated Families”, “Stolen Donations”, “Inhumane Suffering” reads the front page of the website to denounce the violations undertaken by the Polisario for over 30 years.

    The site also includes testimonies of Sahrawis who have been deported to Cuba and endured all kinds of manipulation.

    “How long will the Polisario Front be allowed to terrorize and manipulate the oppressed Sahrawi people before someone speaks?” exclaimed the creators of the site, which was launched by the Washington-based National Council of Clergy.

    The internet users may also download, from the website, a letter which they may address to the State Department, namely to John Hanford, the ambassador in charge of religious freedom in the world.

    In the letter, they can express their concern over the situation of people sequestered in concentration camps, denounce the practices of the Polisario and ask the American administration to intervene to put an end to the embezzlement of the humanitarian aids and make sure that the income of the stolen goods does not fund their illegal and terrorist activities.

    The Moroccan delegation held meetings in New Jersey and Florida with many religious leaders, pastors and parishioners.

    During these meetings, the members of the Moroccan delegation, Saadani Maa Oulainine, Boussoula Mohammed Ebeya, Bachir Edkhil, Ali Najab and Ali El Jaouhar, revealed shocking testimonies about the torture they have been inflicted by the Algeria-backed Polisario.

    Check out the website here: Speak for Sahrawis

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    The Last Friend - Tahar Ben Jelloun


    The Last Friend by Tahar Ben Jelloun is translated by Kevin Michael Cape and Hazel Rowley. The book is published by New Press.

    The Last Friend, was the winner of the 2004 International Dublin/IMPAC award, is a Rashamon-like tale of friendship and betrayal set in twentieth century Tangier. Written in Ben Jelloun's inimitable and powerfully direct style, the novel explores the twists and turns of an intense thirty-year friendship between two young men struggling to find their identities and sexual fulfillment in Morocco in the late 1950s, a complex and contradictory society both modern and archaic. From their carefree university days through their brutal imprisonment and ultimate release, the two rely on each other for physical and psychological survival, forging bonds not easily broken. Each narrator tells his version of the story, painting a vivid portrait of life lived within and in opposition to the moral strictures of North Africa. Set against a backdrop of repression and disillusionment, The Last Friend is a tale of loss of innocence and a nation's coming of age.

    Here is a review that appeared in the San Francisco Chronicle. The reviewer is John Freeman is the president of the National Book Critics Circle.

    What a strange and delicate flower is male friendship. Grant it too much sun and water, and you grow something soggy or overheated. Ignore it entirely and you rarely wind up with a desert rose.

    In his latest novel, "The Last Friend," Moroccan-born writer Tahar Ben Jelloun explores this dilemma with the tale of a friendship that suddenly dissolves. For 90 pages, we hear from Ali, who searches his past to explain why his friend Mamed suddenly scorned him. Then we learn from Mamed the poignant source of their breakup.
    Something about this setup provokes the obvious question: Were they lovers? The answer is no, but as Ben Jelloun presents the relationship, the issue is rather beside the point.

    The two men meet as boys in the Moroccan port city of Tangiers in the late 1950s and fall into a fast friendship. They trade sex stories and film magazines, jibe each other gently about their backgrounds.
    They also meet just before girls become their primary occupation. This is an important distinction, for it sets up the betrayal -- or at least the impression of one -- that gnarls so many male friendships, without making them necessarily homosexual. "I fell in love," Ali remembers, "which bothered him.

    Her name was Zina; she was dark and sensuous. For the first time it occurred to me that he might be jealous of me."
    But as it turns out, Mamed wasn't jealous. In fact, he was probably just preoccupied. To hear his version of events, the two boys were comrades in a winner-take-all race for female virginity. "Girls willing to have sex were rare," he recalls, "we knew about them only because they already had a steady boyfriend or were in their last year of school. They came to school wearing makeup and perfume. We watched them from a distance making lewd comments."

    Readers who come to this novel under the impression that stories from the Muslim world will be prudish or full of allusion are in for a surprise. This is a sexy, racy novel, energized -- for a long stretch -- by its two protagonists' frantic search for a girl who doesn't prefer sodomy to vaginal intercourse. None of their prospects wants to break her hymen.

    Though it might be new territory for some of his readers, this is not necessarily new material for Ben Jelloun. Since he made his fiction debut in 1973 with "Harrouda," a novel about a fallen prostitute in the city of Fez, where Ben Jelloun was born, he has been interested in the way we negotiate our identities through desire.


    In "The Sand Child," he told the story of a man so desperate to have a son that he names his eighth child, a girl, Ahmed, and says she is a boy. "The Sacred Night," which won the Prix Goncourt in 1987, continued Ahmed's story as she suffers a convoluted pathway to adulthood.
    "The Last Friend" is a more conventional story by comparison, but it still has the power to shock. Ali and Mamed have masturbation contests and go to prostitutes to slake their urges. Ali watches in horror as his lady of the night removes her dentures. When the time comes, they marry and start families. Only one of them stays faithful to his wife.

    In this sense, "The Last Friend" is primarily a novel about the replacements that can sour a friendship. There is a bond that develops among men who share this period of frantic sexual exploration, and it is powerful indeed -- almost more powerful than prisons, which both characters endure during a crackdown on leftist students.


    But there is a second wedge driving this friendship apart, and it has to do with nationality. After university, Ali moves to a coastal town and teaches while Mamed emigrates to Sweden, where he finds a clean and modern country of respectful people.
    "Arriving in Sweden from Morocco, the first thing you notice is the silence," Mamed notes. "It's a silent culture, without disruption or disorder. ... Their silence, the whiteness of their skin, their clear eyes and distant look, their gestures, their routine pleasures, and their respect for rules. ... I discovered a culture of individuals!"

    Yet for all the benefits Mamed gleans from his adopted country, a part of him dies there, too. Ali isn't just a connection to Morocco but to a particular Morocco, a place of the very ancient past. "Seen from Tangier, Fez appeared to be a city beyond the reach of time," Ali says, describing his hometown at one point. "Nothing, nothing absolutely had changed since the day it was built. Its beauty lay in relationships to time." Nations and individuals move forward in syncopated fashion -- until sometimes the leap forward is so great that the only thing to do is break with the past. With this sour, sweet tale of two men looking at each other across this divide, Tahar Ben Jelloun shows how what tumbles into the breach is sometimes our closest friendships.

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    Saturday, March 25, 2006

    Between two worlds - Trickster Travels


    "YOU know me, I am one of you."

    So said the bird when he arrived among the fish. Blessed with the ability to live in air or water, he had lived happily among the birds until their king came demanding his taxes, at which point the amphibious bird plunged into the sea. Claiming kinship with the fish, the bird found comfort among them. But when the fish-king came around for his taxes, the bird shot from the water and rejoined the flock. So it went for the rest of his days, the bird claiming membership in each of the societies he moved between, but never granting his full allegiance to either.


    This is one of the stories told by 16th century scholar al Hasan al Wazzan in The Description of Africa, the first narrative geography of the continent to appear in Europe. The itinerant author explains that he will "be like the bird": He will tell the truth of his subject because he belongs to no nation. Wazzan is better known as "Leo Africanus".

    Wazzan's travels are revisited in a new book: Trickster Travels: A Sixteenth-Century Muslim Between Worlds written by Natalie Zemon Davis who offers the first comprehensive reconstruction of Al Wazzan's life.

    The book takes us from his birth in Islamic Granada in the 1480s; his family's flight as Christian armies expelled the Moors from Spain; his education in the madrassas of Fez, Morocco, and his years traveling as a diplomat in North Africa and the Levant, among the Berbers, Arabs, Jews and black Africans who populated those lands.

    She writes of his kidnapping by Spanish pirates who offered him as tribute to Pope Leo X in Rome; his christening as "Giovanni Leone" (hence Leo Africanus) by the pope; his life of independent scholarship in Bologna and his departure from Italy after nearly a decade, during which he produced "The Description of Africa" and other works.

    Read a review here: Tricksters Travels

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    Friday, March 24, 2006

    Most viewed posts - week ending March 25


    Each week we track the most popular posts so that we can make the content of The View From Fez more to your liking. Here are the top posts from the last seven days.

  • Three Moroccan Recipes

  • Black Widow - A novel on the aftermath of Beslan.

  • Abdul Rahman - Insane or Christian?

  • Fes Festival of World Sacred Music Program

  • Walking the Fez Medina

  • Buying and restoring a house in Fez

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    Forget fundamentalism - fight poverty.

    The Islamist Development and Justice Party (PJD) , who are widely tipped to win Morocco's parliamentary election next year, will focus on fighting corruption and poverty rather than pushing a fundamentalist agenda, its leader said.

    Saadeddine Othmani, who could be Morocco's first Islamist prime minister, said his moderate Islamist Development and Justice Party could be compared to Christian Democrat parties in Europe.

    'The PJD is a political party with Islamic references,' he said.

    PJD is the third-largest group in the 325-member parliament, just behind the Socialist Union of Popular Forces (USFP) which dominates a centrist coalition government with the nationalist Istiqlal party.

    But, according to a poll by the U.S.-based International Republican Institute, the PJD could overwhelm USFP and Istiqlal and win 47 percent of the vote compared to 29 percent for the two other parties together.

    Othmani played down the poll and predictions of a PJD win, which would cause concern among the secularist elite.

    'Predictions often do not coincide with facts and reality. So let's not think too far ahead and let's wait. Voter opinions can change and the polls are not for tomorrow,' he told Reuters in the interview on Thursday.

    If the PJD wins the 2007 election, it would be the first Islamist victory in North Africa since the Islamic Salvation Front looked set to win Algeria's parliamentary polls in 1991.

    The ISF had a commanding lead after the election's first round. The Algerian military scrapped the elections before the final second round, provoking civil strife that lasted more than a decade and cost about 200,000 lives.

    The PJD, mindful of the bloody experience in neighbouring Algeria, is sending messages of moderation at home and abroad.

    Othmani and other party officials are expected next month to begin trips to France, the United States and other countries to drum up support for the PJD's moderate programme.

    "Our duty is to reach out to the other side (the West) and listen to what they say. We must have a way with the West and use the good manner to win acceptance and respect," he said.

    The US State Department has reportedly drawn up a memo calling for direct and permanent political dialogue with Egypt's Muslim Brotherhood, which cruised to an impressive parliamentary victory last year.

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    HRH Mohammed VI pardons Polisario guerrillas.

    Morocco's King Mohammed VI will pardon 290 inmates, including members of the Polisario Front, Arab daily al-Sharq al-Awsat reported on Friday. The report said the amnesty will mainly concern detainees arrested in the wake of recent protests in the city of al-Ayoun, in western Sahara. Many of the detainees belong to the Polisario movement fighting for the independence of Morocco's Western Sahara region.

    The Algerian backed Polisario has waged an 18-year guerrilla campaign against Moroccan forces. Morocco reclaimed Western Sahara after Spain withdrew from the colony in 1975.

    The conflict ignited a long and bitter guerrilla war that was ended in 1991 by a UN-brokered cease-fire. Polisario, backed by neighbouring Algeria, still claims sovereignty over the area but has little international support.

    Anonymous sources cited by the paper said the king decided to grant the amnesty to pursue negotiations with the movement, after undertaking a goodwill tour of Western Sahara in the past few days.

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    Moroccan telephone numbers change today!

    Here's what changes:

    Numbers that begin with 02 do not change
    Numbers that begin with 03 do not change

    Numbers that begin with 04 will now begin with 02
    Numbers that begin with 05 will now begin with 03 THIS IS FEZ!!

    Mobile phone numbers (which start with 06 or 07 ) do not change

    Toll-free numbers (which start with 08) do not change

    Premium rate numbers (which start with 09 do not change)

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    Thursday, March 23, 2006

    Abdul Rahman - Insane or Christian?

    At a time when we are just getting over the impact of the Danish cartoon fiasco and moderate voices on all sides are seeking closer ties between Christians and Moslems, the last thing that Islam needs is the spectacle of a Christian convert being put to death for having rejected Islam.

    Yet that is just what is unfolding in Afghanistan. All of which must be very embarrassing for Afghan President Hamid Karzai. However, Moayuddin Baluch, a religious adviser to Karzai thinks he has the answer - insanity. Baluch points to a statement by prosecutor Sarinwal Zamari that ... "We think Abdul Rahman could be mad. He is not a normal person. He doesn't talk like a normal person."

    So is this the way out for Afghanistan? Is this the sensible way to save face? The implication that Abdul Rahman was insane to convert must appear a winning ploy - but ducks the question about just what sort of democracy and freedom have the American's imposed in Afghanistan. Surely a reform of the law would be a more sensible way forward. Getting rid of the Taliban was generally popular - getting rid of archaic laws would be a smart move as well.

    Islam is in need of good PR and incidents such as the case of Abdul Rahman can easily derail the campaign to show that modern Islam is a tolerant religion.

    The Christians also need to be careful not to get too righteous in all this. Mind you it is a while since they burnt witches at the stake.

    BACKGROUND

    Abdul Rahman (pictured centre left) is charged with rejecting Islam and could face the death sentence under Sharia law unless he recants.

    He converted 16 years ago as an aid worker helping refugees in Pakistan. His estranged family denounced him in a custody dispute over his two children.

    It is thought to be Afghanistan's first such trial, reflecting tensions between conservative clerics and reformists.

    Trial judge Ansarullah Mawlazezadah has said that the 41 year old Abdul Rahman will be asked to reconsider his conversion.

    "We will invite him again because the religion of Islam is one of tolerance. We will ask him if he has changed his mind. If so we will forgive him," the judge said.

    But if he refused to reconvert, then his mental state would be considered first before he was dealt with under Sharia law, the judge added.

    He said he expected the case to take about two months to be heard.

    Precedent

    The Afghan Human Rights Commission has called for a better balance in the judiciary, with fewer judges advocating Sharia law and more judges with a wider legal background.

    Several journalists have been prosecuted under blasphemy laws in post-Taleban Afghanistan.

    The editor of a women's rights magazine was convicted of insulting Islam and sentenced to death last year - but was later released after an apology and heavy international pressure.

    Mr Karzai's office says the president will not intervene in the case.

    Observers say executing a converted Christian would be a significant precedent as a conservative interpretation of Sharia law in Afghanistan.

    REACTION - "Tolerant like the Taliban"

    Around Europe the media was quick to attack. Denmark's notorious Jyllands-Posten, the daily that first ran the Prophet Mohammad cartoons, quoted Syrian-born member of parliament Naser Khader as saying: "If necessary, Danish troops should liberate Abdur Rahman and Denmark should offer him asylum. This matter underlines that sharia must be fought wherever it exists," he said.

    "Tolerant like the Taliban!" was Munich's Sueddeutsche Zeitung's take.

    Die Welt in Berlin wrote that Afghanistan faced "the dark ages of barbarity" if it executed Rahman.

    Milan's Corriere della Sera said Western states helping Afghanistan should launch a movement to reform Islam there.

    The Dutch daily Trouw wrote. "We have a duty not to cooperate in bringing back the burning of heretics at the stake."

    France's Marianne magazine made clear Western critics might not be satisfied if the Kabul court arranges to avoid the death sentence by declaring Rahman insane and unfit for trial. "If he is not tried, he will probably end up in a psychiatric hospital, which for a man of sound mind is sometimes worse than death," it commented.

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    Imams and Rabbis for peace

    The second Imams and Rabbis for Peace World Congress held in the Spanish city of Seville, condemned "every attack on people's religious beliefs. At the end of the congress, the 150 participants from all over the world called on the international community to promote respect toward religious beliefs and the sacred shrines "notably the holy land for its specific sensibility."

    The congress, under the auspices of Moroccan and Spanish kings, also condemned violence and wars led in the name of religion, calling for "life and human dignity respect."

    Organized by the Seville-based "Trois Cultures" foundation in conjunction with "Hommes de parole," the four-day congress aimed to give the floor to Muslim and Jew peace lovers against "the integrists that preach and violence."

    The congress brought together several participants among them king's advisor, André Azoulay, Moroccan university Al-Akhawayn President Rachid Benmokhtar, and Habous and Islamic Affairs ministry senior official Ahmed Abbadi in addition to Islamic educational, scientific and cultural organisation (ISESCO) director general, Abdulaziz Othman Altwaijri, great-Rabbis from Israel and Norway and the Imam of Ghaza (Palestine) as well as the Mufi of Istanbul.

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    Moroccans turn down media funds from USA.

    At a time when the Moroccan press laws are under review, it is maybe time to amend the legislation that outlaws foreign funding for media projects. While many countries have strict controls on foreign media ownership, the regulations pertaining to funding for training need to be more flexible. The problem was highlighted when on the Moroccan cabinet refused US funding for its local media.

    Yet there is another view of the situation. Many observers are sceptical about the American push to use the Middle East Partnership Initiative as a way of increasing American influence under the guise of aid. The last thing Morocco needs is for its own media to become a trojan horse for American influence.

    In the latest case it seems that the government has taken a sensible and cautious line.

    According to the Moroccan daily, Aujourd'hui le Maroc , the government communicated its refusal to the US ambassador to Rabat Thomas Riley to accept money under a programme of the United States administration, the Middle East Partnership Initiative (MEPI). MEPI had offered 100 thousand to 1 million dollars for a three-year project promoting local media with the aim of supporting democracy in the country.

    The deadline to apply for the funding is 31 March. However, the Moroccan daily reported that it was unlikely media outlets would apply considering that communications minister Nabil Benabdallah and foreign affairs minister Taib Fassi Fihri reportedly told Riley that the project went against national legislation "forbidding foreign funding to the national media."

    MEPI was created in December 2002 by then secretary of state Colin Powell and funds programmes promoting democratic change. The US Congress voted in 2005 to give MEPI A 74.4 million dollars budget for its programmes in North Africa and the Middle East.

    Presse : rejet de l’offre américaine

    Lors d’une rencontre tenue au siège du ministère des Affaires étrangères et de la Coopération, le ministre de la Communication et le ministre délégué aux Affaires étrangères ont informé l’ambassadeur américain de l’illégalité de l’offre de subvention aux médias nationaux.

    La MEPI (Middle East partnership initiative), initiative de l'Administration américaine pour la presse "indépendante" dans le monde arabe, coince au Maroc. C'est ce qui ressort d'une réunion de travail tenue lundi 20 mars 2006 au siège du ministère des Affaires étrangères et de la Coopération entre deux membres du gouvernement marocain et l'ambassadeur US à Rabat. Selon une source informée, le ministre de la Communication, Nabil Benabdallah et le ministre délégué aux Affaires étrangères, Taïb Fassi Fihri, ont tenu une réunion avec le chef de la mission américaine à Rabat, Thomas Riley, pour l’informer que l'"offre américaine" était en contradiction avec les lois marocaines et notamment l'article 20 du Code de la presse qui interdit aux médias nationaux d'accepter des subventions directes ou indirectes de l’étranger.

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    Wednesday, March 22, 2006

    Weekly Blog Roundup


    Farah Kinani writes on the Global Voices Blog Roundup..."Now that I’m becoming more familiar with the Moroccan blogosphere, I can tell that one of its characteristics is the fact that many of its members are doctors or student-doctors. In this week’s roundup, we’ll find out what interested some of those doctors-bloggers last week. We’ll also pay a visit to some “news oriented” blogs, and will read excerpt from literary ones."


    Read the roundup here: Doctors Most likely to Blog in Morocco.

    In other Blogs:

    In the always interesting blog, Morocco Time, Liosliath writes about the emergence of female Imams!

    AJ and Andrew who blog on The Vagabond's Journal are all set to end their adventures in Morocco but are promising a final podcast:
    a walk through Marrakech’s Djemaa el Fna.

    John Turnbull, writing in The Global Game , turns his attention to the African immigrants trapped in the camps in Melilla. For a taste of the familiar after months-long journeys by land and sea, football has much to offer hundreds of displaced Africans. Recently the CETI Club de Fútbol started to compete in a 10-team city league in this Spanish enclave on the coast of northern Morocco.

    Miliana writes about the experiences of an American woman in Morocco in her blog What Fresh Hell is this?... It's a culture, to use a well-worn phrase, that's very much like an onion. There are outer layers that a first or second time visitor may see. It is only through several visits and a genuine interest in peeling back the layers and examining what's underneath that one can truly appreciate the heart of the rich combination of history and tradition.

    And finally, Cat in Rabat is on holiday in the dunes. We hope she has a wonderful time and returns soon with great stories.

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    Chirac suggests Spain returns Sebta and Melilla.

    The long held dream of Moroccans to get back their Spanish occupied territory, may be a step closer with the release of a new book that shows just how firmly the notion is on the political agenda.

    French president Jacques Chirac suggested to former Spanish prime minister Jose Maria Aznar that Spain should turn over Ceuta, Melilla, and Spanish uninhabited islands along the north coast of Africa to Morocco in order to solve the Perejil Island crisis. Moroccan troops had illegally landed on Perejil, a Spanish possession near Ceuta, and raised that country's flag. Spanish troops reoccupied the island without violence. Aznar made the statement in a book titled Distant Neighbors: The Secrets of the Spain-Morocco Crisis by Ignacio Cembrero.

    The book also includes a statement by former CNI (Spanish secret service) chief Jorge Dezcallar, who said that the Perejil Island crisis was "the tipping point that made Aznar jump into Bush's arms," since the US was the only country that supported Spain in its attempts to solve the dispute.

    Cembrero's book analyzes the relationship between Spain and Morocco since King Mohammed VI acceded to the throne, and also includes the opinions of dozens of officials, diplomats, and business executives from Spain, Morocco, France, and Algeria. According to Cembrero, the Perejil crisis could have been solved in another way, "but they wanted to give the most attention-getting lesson possible to Morocco and its King." He quotes Aznar saying that the crisis "could not be explained without Chirac's practically unconditional support" for Mohammed VI.

    Cembrero believes that the Zapatero government "has gone very far in its approach to Morocco," and sometimes Spain's relationship with Morocco "goes beyond" that country's relationship with France, "Morocco's principal European ally." In his opinion, drawing the maritime frontier between Spain and Morocco in the Atlantic and Mediterranean, and the relationship between Ceuta and Melilla and their hinterlands, are the two principal problems between the countries.

    Cembrero declared, "The most interesting question in upcoming years in Morocco is to learn whether the monarchy is capable of channeling Islamism," since, he said, "Moroccan society in its great majority agrees with the Islamists," and political Islamism is the strongest force in the country.


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    Tuesday, March 21, 2006

    Dar Seffarine


    If you are looking for one of the best places to stay in Fez, check out Dar Seffarine. They now have their own website and booking is easy. The couple who own Dar Seffarine are friends of The View From Fez, and we can not praise the accomodation too highly!

    Check it out here: Dar Seffarine


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    1400 hectares of argan trees to be planted.




    Great news for lovers of Moroccan Argan oil! Some 1400 hectares of argan tree land are to be replanted with the endemic tree in the south-western region of Souss-Massa-Draa in 2006 to fight desertification, Regional Director of the Water and Forests Department, Abdelkrim Azenfar said on Tuesday.

    Out of the 1400 ha, the High Commissioner of Water and Forests has pledged to fund the planting of 1050 ha, while the remaining are to be financed in partnership by other local institutions and Ngos, Azenfar said at an information meeting on forest development and desertification held by the Regional Direction of Water and Forests of Agadir, south-west Morocco.

    In 2005, Azebfar said some 800 ha were replanted with argan trees, that grow exclusively in the south-west region of Souss (researchers have however found specimens in the north-east region of Morocco, while experiment to grow the tree in the north have been conducted in the Khemisset region, 60 km east of Rabat).

    The tree almond-like nuts are processed into argan oil. The oil is edible, mingled to ground almonds and honey we obtain a peanut butter-like paste. The tree nuts and leaves are feed for goats, mainly. The tree also provides firewood for local populations.

    The Regional Direction also conducted a study to assess the impact of planting other plants and trees in the argan land.

    Natural forests in the Souss expand over 1,200,000 ha, which is a 17% forestation at the regional level and 13% at the national level. The argan tree is two thirds of the forests in the Souss.

    Azenfar deplored the degradation of the forests in Souss because of man-made factors, such as grazing, collecting firewood, forest clearing for other farming, and others like desertification.

    The Moroccans have been using for centuries the Argan oil as food as well as a beauty product, notably as an ointment for skin and hair. The oil is relatively rich in vitamin E and is antioxidant that can limit the appearance of wrinkles.

    The Soussis and the Moroccans at large use it to remedy arthritis and for some decades it has been used to lower cholesterol rate and hence prevent heart diseases.

    The Argan tree (argania spinosa) grows in a harsh environment, surviving heat, drought and poor soil. It is little known outside Morocco, and many Moroccans themselves have never heard of it because it grows only in the south-west of the country - roughly between Essaouira and Agadir, in an area covering 700,000-800,000 hectares.

    But within the area where the Argan grows there are about 21 million trees, which play a vital role in the food chain and the environment, though their numbers are declining. The tree, which is thorny and can reach heights of 8-10 metres, probably originated in Argana, a village north-east of Agadir (off Route 40). It lives longer than the olive and requires no cultivation.

    The production of Argan oil, which is still mostly done by traditional methods, is a lengthy process. Each nut has to be cracked open to remove the kernels, and it is said that producing one litre of oil takes 20 hours of work.

    Argan tree with goats


    The story of argan oil is an amazing mix of history, biology, conservation and haute-cuisine.

    For hundreds of years the Berbers in the South Western part of Morocco in an area covering 700,000-800,000 hectares have let their goats climb the argan trees (Argania spinosa). These spiny evergreens produce a slightly larger than olive-sized fruit, the pits of which pass right through the goat’s digestive system and are collected by the Berbers. The pits are then split open and the three small kernels are ground to produce the aromatic oil.
    The argan tree is a real survivor that can be traced back as far as the Tertiary Period 1.5 million years ago. Part of its success is due to its ability to remain virtually dormant and fruitless during years of drought. Yet despite its tenacious qualities it is under threat as never before. Local demand for wood, overgrazing by goats and the fact that it is never commercially propagated has lead to a huge decline in tree numbers. Some experts say that 60% of all trees have vanished in the last half century.

    The Process

    The production of this oil is a demanding and laborious process which was until recently done completely by hand. The manual method consists in first collecting the pit of the fruit from among the goat droppings. The pit's hard shell is then cracked to collect the kernels. These are roasted by mild heating and once cooled, ground in a stone rotary quern. Later the kernels are hand-mixed with a small amount of water to form a dough. It is from this dough that the oil can be extracted by hand.

    Recently mechanical presses have been introduced to extract argan oil. This process reduces considerably the time needed to extract 1 litre of oil. Once the kernels are roasted, the mechanical press takes care of the grinding and extraction. More oil is extracted and since no water is added to press the dough, the oil can be stocked longer.The most consuming time of the process, cracking the nuts, is still done by hand.

    And here is an argan oil recipe

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